| Lae airport in its heyday in the 1970s |
Monday, December 03, 2007
The old Lae airport
East of Java and west of Tahiti a bird of dazzling plumage stalks the Pacific over the Cape York Peninsula of Australia.
In her wake, she spills clusters of emeralds on the surface of the deep.
These are the unknown paradise islands of the Coral, Solomon and Bismarck Seas lying off the east coast of Papua New Guinea.
The islands were the last inhabited place on earth to be explored by Europeans and even today many remain largely unspoilt, despite the former presence of German, British and even Australian colonial rulers.
Beyond the Coral Sea – a book which portrays Papua New Guinea in a new light – is now being sold in bookshelves around the world.
Written by Australian Michael Moran, the book is arguably the most- comprehensive travel book to be written about PNG in many years, and introduces a new area to travel literature.
Beyond the Coral Sea introduces the adventurers, mercenaries, explorers and missionaries – past and present – who have inhabited the islands and brings them vividly to life.
“My PNG book has sold well in paperback but is not really a bestseller as normally understood, but for a book on PNG it has done brilliantly, particularly in international reviews and prizes,” Moran says.
“I have received many private letters from all sorts of people, also Papua New Guineans, who love the book.
“I notice on the internet the book is also in many university libraries around the world – Oxford, Cambridge, Australia and many in the US.
“This is excellent news for me and I am proud of it.
“In March 2005 I was invited to deliver the prestigious Monday lecture to the Fellows of the Royal Geographical Society in London – a great honour – and I used many slides of PNG and some rare recordings Malinowski made of cannibal laments in the Trobriand Islands. It was very successful.
“The book was short-listed for the world’s premier travel book prize in 2004 – The Thomas Cook Travel Book Award.
“This also was a great achievement – a first for an Australian travel writer and a first for PNG.
“Unfortunately I did not win but was runner-up.
“It gave excellent publicity for tourism to PNG.”
Moran begins his journey on the island of Samarai, historic gateway to the old British Protectorate, as the guest of the benign grandson of a cannibal.
But rather than a tale of cannibals and blood, this is a journey in the romantic and adventurous spirit of Robert Louis Stevenson and an exploration of encroaching change in remarkably diverse cultures.
Along the way Moran explores the role of superstition, magic rites and the occult in the lives of the islanders, including the trading route of the Kula Ring which unites many tribal island groups in a mystical exchange of symbolically valuable objects, one set travelling clockwise around the ring, the other anti-clockwise.
Moran describes the historic anthropological work of Malinowski in the Trobriand Islands and also catches up with some of the adventurers, mercenaries, explorers, missionaries and prospectors he has encountered on previous journeys.
He explores the former capitals of German New Guinea and headquarters of the disastrous Neu Guinea Compagnie, its administrators decimated by malaria and murder.
He travels along the inaccessible Rai Coast through the Archipelago of Contented Men, following in the footsteps of the great Russian explorer “Baron” Nikolai Miklouho-Maclay.
His narrative is interwoven with the fabulous and humorous stories of eccentric residents such as the glamorous “Queen” Emma on New Britain, the deranged Marquis de Rays who attempted to found a utopian colony on a malaria-infested shore of New Ireland and the impetuous sexual exploits of a young Errol Flynn.
“Queen Emma” of New Britain, who was born of an American father and a Samoan mother, built up a large empire of copra plantations, as well as traded in the fabled obsidian (black volcanic glass) and entertained on a lavish scale with imported food and French champagne.
Moran journeys by light plane, jeep and banana boat to reach former colonial capitals and occult heartlands.
He uses the historic anthropological work of Bronislaw Malinowski to guide him through the seductive labyrinth of the Trobriand “Islands of Love” and the sensual erotic dances of the yam festival.
“People are impressed with the appearance and general ‘seriousness’ but relaxed writing style of the book and my colour photographs of the lovely blonde children (of New Ireland) and landscapes,” Moran said.
“Those amazing New Ireland men in tatanua masks on the jacket have hardly ever been seen in the UK.
“The island provinces of PNG are regarded as incredibly exotic here.”
The book has been well reviewed in the Times Literary Supplement, a very prestigious journal, and the Daily Mail newspaper, which has a circulation about 2.5 million as well as others.
Moran said PNG High Commissioner to Great Britain Ms Jean Kekedo liked the book very much.
“She knows everybody I mentioned by name, particularly the Milne Bay area,” he said.
“We have come to similar conclusions about the problems of PNG, as she has a serious social conscience.
“The book is not 100 per cent positive, of course, as I tried to present a balanced picture of the more sensational and incredible events of its original ‘Western survey’ as well as a generally-glowing picture of the peaceful and beautiful people island people I met.
“The Highlands and the problems of that region could be on another planet compared to the island provinces.”
Moran concluded: “I truly hope that this happy, charming and informative book will assist tourism to your beautiful country – it really needs some positive press.”
Beyond the Coral Sea: Travels in the Old Empires of the South-West Pacific
by Michael Moran
Format: Hardback
Price: £18.99
Imprint: HarperCollins
The story of Nadzab airport
| Nadzab airport before just before its opening in 1977 |
Longtime Lae resident, the late Horace Niall, once predicted that Nadazab would one day become the main international airport for Papua New Guinea.
Niall was one of those who helped to build Nadzab back in 1943 into one of the busiest airstrips of World War 11.
And he fondly recalls that Nadzab was almost in every respect an “international airport” in those days, with loudspeakers calling for passengers to Honolulu, Los Angeles, Australia and many other faraway places.
Nadzab fell into disuse after WW11, however, rose from the ashes of the war to be reopened in 1977 and eventually took over from Lae as the main airport.
“Having had so much to do with Nadzab, I was happy to hear in 1973 that it was to be made operational again,” Niall wrote in 1978.
“I doubt that it will ever be as busy as it was from late 1943 to 1945, but I have a feeling in my bones that one day it will become the main international airport for Papua New Guinea.”
The first airfield in the Nadzab area of the Morobe Province’s Markham Valley was established by the Lutheran Mission for use by small planes serving the mission station at Gabmatzung.
It was not used very often and, after the outbreak of the Pacific War, it soon became overgrown with dense kunai grass.
It was with the capture of Japanese-occupied Lae in mind that the Allied forces decided to use the Nadzab area as a landing craft for Dakota and other aircraft.
On September 5, 1943, about 1600 men of the 503rd American Parachute Infantry Regiment, with an Australian battery of 25-pounders, were dropped at Nadzab.
The Americans were in 82 Dakota transports, the Australian gunners in five.
Before the attack, part of the 2/2nd Pioneer Battalion, with a Papuan Infantry Battalion (PIB) company and an Australian New Guinea Administrative Unit (ANGAU) detachment with almost 1000 Papua New Guineans as carriers and labourers, had been assembled at Tsili Tsili airstrip in the Lower Watut area, to the southwest of Nadzab.
“The ANGAU detachment was under my command,” Niall takes up the story.
“All of us made a three-day march from Tsili Tsili to a point overlooking the Markham River and almost opposite the area where the paratroopers were to land.
“Before the drop, the site was heavily strafed by Mitchell bombers and fighter planes.
“At the same time the Lae airstrip was also coming under heavy bombardment.
“During the strafing, large areas of kunai grass were set alight.
“The paratroopers landed with no opposition.
“The overland troops and carriers crossed the Markham River just west of the junction with the Erap River but their progress to the drop area was held up because a track had to be cut through the tall pitpit (a wild sugarcane)
“By dark, Lieutenant Colonel J.T. Lang, CO of the Pioneers, and myself had reached the site of the proposed new airstrip.
“Word was sent back along the track for all to sleep where they could and to be at the old airstrip site by first light.
“This happened and by 7.30am I was able to report that, by a superhuman effort on the part of the Papua New Guinea labourers, the old strip was cleared and ready for planes to land on it.
“On hearing this, the 5th Air Force headquarters began moving troops of the Australian 7th Division, the first arrivals landing about 11.30am.
“Cover for the incoming aircraft was provided by the US paratroopers.
“The next day I was told to report to Colonel Price of the US Army engineers, who instructed me to accompany him to a site, marked on aerial photograph of the area, which appeared suitable for a large airstrip.
“We travelled at breakneck speed across country to the site of the present Nadzab airstrip.
“After driving up and down the proposed site a few times the colonel said he was satisfied it would be suitable.
“We then arranged for 50 labourers to be put to work clearing the kunai and other rubbish.
“A camp site, which is still recognisable, was selected for ANGAU personnel near the present turn-off from the Highlands Highway to the airport.”
Grass knives and machetes were dropped and some large tractor drawn mowers were sent from Port Moresby.
However, they could not be used until large stones and bush covering the area had been cleared.
Then six bulldozers were flown in.
They cleared a track as they drove to the site of the planned strip.
That track was almost in the same position as the track which today leads from the airport to the racecourse.
“The ‘dozers quickly leveled the area but in doing so they raised a pall of black dust, caused by the kunai being set alight, which made working conditions unpleasant, especially since drinking water had to be carried several miles,” Niall recalls.
“Another danger was the death adders which turned up by the score.
“Most were large and angry at being disturbed and each had to be caught and killed before work could proceed.
“Luckily no one was bitten and I think the adders helped augment the meat rations of some workers!”
Next came the Marsden steel matting which was laid on the new strip by the US engineers.
Two days after work had begun, the first flight of Mitchell bombers landed. The strip had already been tested by a few Dakota landings and a makeshift control tower, made from poles cut from the nearby bushes and tied with wire and kunai vines, had been erected.
In the days that followed Lae was recaptured and the US 5th Air Force headquarters was moved from Port Moresby to Nadzab.
Two more strips were prepared plus an emergency landing ground.
Dispersal bays were made and connecting roads, most of which were sealed with bitumen flown from Port Moresby, were laid.
An Australian Construction Squadron also built two strips near the entrance to the present-day Nadzab airport for use by RAAF aircraft.
The main airstrip was, at first, used mostly by medium and heavy bombers such as Liberators and Flying Fortresses which were attacking Madang, Wewak, Rabaul and Hollandia (now Jayapura in West Irian).
They came and went from dawn till dark.
This went on until Hollandia was captured by US troops.
The heavy aircraft were then moved to Hollandia, and to Morotai in the northern Moluccas.
Nadazab then became home to the Combat Replacement Training Centre (CRTC).
Planes were flown in from Australia and the United States and the crews were given their final training before combat.
“Nadzab was almost in every respect an international airport,” Niall remembers.
“All day long, one could hear loudspeakers calling for passengers to Honolulu, Los Angeles, Australia and many other faraway places.
“Most air operations for the transport aircraft were controlled by civilians in uniform.
“One told me they were getting ready for the period after the war when they would be traffic controllers for US civil airlines.
“It must have been excellent training for them!
“We were hoping to have the use of a lot of the army-built huts at Nadzab after the 5th Air Force moved on but to our disappointment nearly all were dismantled and flown to Hollandia.
“Only the concrete floors were left, many of which can be seen at Nadzab today.”
The war over, Nadzab fell into disuse, nearly all air movements being made from Lae.
“Two years later, the only sign of activity was the ‘graveyard’ of dozens of wrecked Liberators and Fortress bombers plus a few Dakotas and fighter planes,” Niall continues.
“These were bought by an enterprising group who set up a furnace, smelted down the pieces into ingots and shipped them from Lae at what was said to have been a very handsome profit.
“It was sad to see the old bombers being chopped up.
“On their sides were a great selection of humourous paintwork – fancy names, markings signifying the number of missions, numbers of ships hit or sunk and other aircraft shot down in combat.
“Practically nothing is left today of the ‘graveyard’ which was at the western end of the present airstrip.”
In 1962, the main strip at Nadzab was resealed by the Australian Commonwealth Department of Works and lengthened to make it suitable for Mirage fighters, even though they never materialised.
However, it was always maintained by the Australian Department of Civil Aviation as an alternative to Lae in poor weather conditions.
Likes its predecessor in Lae, Nadzab has made an indelible impact on the history of Lae, Morobe Province, Papua New Guinea and the world.
What is it about Goroka and the Eastern Highlands in general that makes outsiders fall in love with the place?
Having lived in Goroka from 1998 to 2002, where I worked for the Coffee Industry Corporation, I can understand why people go there and never leave.
That’s where my wife and I settled together, where our first two sons were born.
Five years after leaving Goroka, I can honestly say that it’s a place that we’ve never quite left and our hearts will always be there.
Before that, from 1975 to 1977, I did my early years of primary school in Goroka.
And in the 1960s, my mum and dad lived there, and that’s where my elder sister and brother were born.
So I guess you can say that Goroka has always been a second home to us.
The first and foremost attraction of Goroka and Eastern Highlands has been the friendly, peace–loving people.
Secondly, there’s the famed “perennial spring” weather of the province.
Eastern Highlands Province is made up of eight districts.
They are Goroka, Kainantu, Henganofi, Unggai/Bena, Obura/Wonenara, Asaroka, Lufa and Okapa.
Eastern Highlands has a total land area land of 11, 347 square km.
The Province shares a common administrative boundary with Madang, Morobe and Gulf Provinces and Simbu Provinces.
Eastern Highlanders like to think of themselves as the friendliest people in the Highlands and have less tribal fights compared to other Highlands provinces.
Eastern Highlands has a total population of 432, 792 people.
The Eastern Highlands makes up 8.3 per cent of the total PNG population, which is the fourth highest population in the country after Southern Highlands, Morobe and Western Highlands Provinces.
They are hardworking people who attend to their food gardens, coffee and livestock while the educated ones work in the towns or cities.
Many from all over the country and expatriates have made this province their home either because of work or marriage.
The Province is home to a number of national institutions such as: Coffee Industry Corporation, PNG Institute of Medical Research, University of Goroka, National Sports Institute, Summer Institute of Linguistics, Aiyura National High School, National Agriculture Research Institute, Coffee Research Institute, and Yonki Hydro Power Station.
Non-government organisations such as Research & Conservation Foundation, Wildlife Conservation Society, Save the Children and Eastern Highlands Family Voice have a strong presence in Goroka.
The PNG Coffee Festival & Trade Fair every May and the Goroka Show every September are two major events on Goroka’s calendar.
The province is the regional trucking centre, having one of the Highlands region's major trucking company's operating in Goroka.
The East-West Trucking Company freights cargo and provides service to the entire Highlands region. Apart from that, there are other private trucking firms that freight cargo.
The province's economy lies in the production and export of coffee, which provides the economic backbone and livelihood for all Eastern Highlanders.
Leading exporters of coffee based in the Province are PNG Coffee Exports and New Guinea Highlands Coffee Exports as well as PNG's ground coffee manufacturers Goroka Coffee Roasters, Kongo Coffee and Arabicas Ltd.
The Coffee Industry Corporation headquarters is also located in Goroka.
Eastern Highlands is the leading producer of coffee in the Highlands region.
It produces large quantities of coffee annually for export.
Almost all rural households within the province own a small plot of coffee as a small family project.
A lot of families have now taken to supplementing their family's income by engaging in small agricultural and livestock businesses.
The introduction of vanilla, wheat and rice has had a huge impact on agricultural enthusiasts throughout the Province.
Rice and wheat is being grown for own consumption and/or selling while the vanilla is sold to the international market.
Pigs, rabbits and especially chickens are readily farmed while fresh vegetables are still grown for the local and national markets.
Traditional houses, built circular or horizontal and walls weaved from pitpit canes or bamboo, are common in villages.
Traditional housing is built in a circular or rectangular shape and the walls weaved from pitpit canes or bamboo.
Cooking is done either by using bamboos, roasting sweet potatoes in the open fire or using earth ovens known as mumu.
Monthly rainfall follows a seasonal pattern with a wet season from December to early April having mean monthly rainfalls of about 203mm to 305mm.
Eastern Highlands Province is made up of rugged mountain terrain and broad valleys.
It has low coastal areas in the Markham and Ramu valleys.
The Province's two highest peaks, Mt Tabletop and Mt Michael, are located on Kratke and Bismarck Range respectively.
They rise at a height of more than 3000 metres above sea level.
Specifically, Mt Michael is situated 3750 metres above sea level while Mt Tabletop is at 3686 metres.
Asaro and Lamari rivers both flow into the Purari, which is one of PNG's five major river systems.
The Ramu River feeds the Yonki Hydro-Power Station.
The Province is entered through the Kassam Pass and exited to other Highlands provinces at Daulo Pass.
Kassam Pass offers a picturesque view of the Markham and Ramu valleys while Daulo Pass reveals a breath taking view of Goroka's lush, green valleys.
Grasslands dominate a broad area of land especially in the valleys, which is predominantly inhabited by people.
To surmise, there’s no other place like Goroka or Eastern Highlands!

Tiri Kuimbakul’s book Success after Graduation has become a runaway bestseller since its launch in November 2006.
Since the launch of the book – aimed at young people in general – over 400 copies have been sold in the first three months, with orders coming in from all over the country.
And his star has continued to rise since the launch, with interviews with both local and overseas media; a weekly newspaper column for young people; and meeting many people personally and through an avalanche of emails, faxes, letters, and telephone calls.
This is all something new for the quietly-spoken layman pastor.
“When I first came upon the idea of writing books sometime in July 2005, I did not know what lay ahead of me,” he reflects.
“It has been like launching out into deep waters not knowing what will happen.
“It has really been a journey of faith.
“And I have met so many people I would never have known had I not written this book, many through correspondence.
“I hope to meet them in person some day.
“I am very happy with the response so far.
“I have sold many copies already to individuals - young people and parents, three bookshops and several schools.
“The first printing was 1000 copies.
“I gave away about 50 for promotional purposes.
“Of the balance, I have sold over 400 copies since November last year.
“So it is selling very well.
“I hope to go for a second print sooner than I thought.
“One provincial government has already ordered 1600 copies for all the high schools in the province.
“I hope to get other provincial governments to do the same.
“Several of them are emphasising human resource development and providing free education for students in their provinces, but they cannot guarantee them jobs.
“This book will really complement their efforts.”
Success after Graduation covers 13 subjects which Kuimbakul believes students, school-leavers and young people in general need to know about what life is like after school.
He discusses these issues, like finding a job, succeeding in work, planning for early retirement, creating your own job, and many others.
“I wrote the book because I realised that most students and young people do not get much if any advice on the matters I cover in the book,” Kuimbakul explains.
“Many parents in PNG are illiterate and do not have any working experience, or are unemployed, so they do not provide advice and guidance to their children on the matters addressed in the book.
“Other parents are too busy with work and business that they neglect their kids.
“This is evidenced by so many children of successful people being on the streets.
“So I wrote the book to provide sound advice on real-life issues affecting young people, especially as they leave school and enter the job market.
“My target group is young people in general, which covers students, especially those in secondary school, college and university; school-leavers, the unemployed as well as those who are working.”
Kuimbakul, 41, is from Mount Hagen in the Western Highlands, however, graduated with an honours degree in economics from University of Papua New Guinea in 1988.
Kuimbakul has worked as an economist with the Department of Agriculture & Livestock (1989-1990); assistant Export Manager with Coffee International Limited (1991-1992); economist and general manager of Industry Affairs Division, Coffee Industry Corporation (1993-1999); export Manager with Kongo Coffee Limited (2000); and freelance consultant (2001-2007)
He currently manages a coffee marketing project, advises two community development associations in Western Highlands Province, does church work, writes and publishes books, conducts seminars, and speaks to students and young people when he gets the opportunity.
“I have just completed my second book, which is titled ‘Young Money: What Every Working Person Needs To Know And Do To Achieve Financial Independence And Freedom’,” Kuimbakul continues.
“It talks about how people can succeed financially.
“The premise of the book is that academic and professional success does not equate to financial success.
“It should be on the market in late March/early April 2007.
“I am also nearly finished with my third book titled ‘Be Your Own Boss!’.
“It discusses more than 30 reasons why people should seriously consider becoming self-employed/going into business.
“I think it will blow the minds of thousands of working people in the country.
“I am aiming for it to be published in May 2007.”
Kuimbakul plans to write several more books over the next four years.
“By the time I am through, I will have covered the following areas: school, professional success, financial management, business and investing,” he says.
“In case you and others wonder why I want to write so many books, I would like to let you know that I have a vision for the future, which concerns empowering young people to become entrepreneurs.
“The vision is to develop and run an entrepreneurship school in the country for school drop-outs.
“I will use the books as resource material to develop a training manual and programme, and conduct training in conjunction with churches in the country.
“The motto of the programme will be ‘Turning Failure Into Success’.
“The programme will teach drop-outs and those who are labelled as failures, how to start their own businesses, as opposed to so-called business schools which teach people how to run other peoples’ businesses.
“The instructors will be successful business people who share a similar vision and are willing to give their time and knowledge for free, not textbook teachers.
“At the end of the training students will be required to develop business plans based on their own business ideas, which they have to defend before a committee.
“Whoever comes up with a bankable/viable plan and convinces the committee, will be funded from the proceeds of the books.
“The committee will provide on-going counselling, coaching and mentoring until the businesses are well-established.
“I hope that the program will produce many successful self-made business people in many parts of the country.
“This is the vision.
“This means that people who buy any of my books will buy into the vision and become partners with me in giving hope to as many of the hopeless young people we have on the streets of PNG today.
“ I do not know yet when the program will start.
“But that is the vision.”
Success after Graduation. By Tiri Kuimbakul. Self-published. Goroka, 2006. 151 pages. K60.

The award of Officer of the Order of Logohu was presented to Raun Raun Theatre founder Dr Greg Murphy by Governor-General Sir Paulias Matane on Thursday on March 1, 2007.
Dr Murphy, a naturalised citizen who first came to Papua New Guinea in 1968, is known to many people – particularly those of Goroka – as being the founder of the famous Raun Raun Theatre and his role in the construction of the landmark Raun Raun Theatre building.
His is also known for his production of many plays, including the internationally-acclaimed Sail The Midnight Sun trilogy, which was written by famous PNG writer and poet John Kasaipwalova.
He is now employed by the University of Papua New Guinea as the Director of the Madang Open Campus.
“I would rate my biggest achievements in Papua New Guinea as the direction of the Sail the Midnight Sun Trilogy with the Raun Raun Theatre actors and dancers and the poet, John Kasaipwalova, and my role in the construction of the wonderful Raun Raun Theatre building in Goroka,” Dr Murphy says.
“But it also gave me great pleasure to witness the first group of graduates from the Madang Open Campus in April last year.
“It was a small group of seven people who graduated with a Bachelor of Management.
“I was very proud of them.”
He stood proud at Government House to receive his award.
“I was very proud to receive this award along with many other people who have contributed in their own ways to our country of Papua New Guinea.
“To be honoured in this way by my country - I became a citizen of Papua New Guinea in 1985 - means a great deal to me.”
Dr Murphy was educated at Melbourne and Monash Universities and then sent to Papua New Guinea as an Australian conscript in the Pacific Islands Regiment.
“Instead of being sent to Vietnam,” he recalls, “I was sent to Papua New Guinea to teach at the Military Cadet School in Lae.
“After that, I spent 10 years with Raun Raun Theatre and 25 years teaching and managing in tertiary educational institutions in Papua New Guinea.
“I have a formally adopted family of two children and now two grandchildren as well.
“In many ways, I regard my family as my major achievement.
“It has been a lifelong commitment.”
Dr Murphy’s contribution to the arts and culture in Papua New Guinea really began when he arrived in 1968.
“I was teaching English to officer cadets at Igam Barracks.
“During that time, we did a lot of creative writing, made a film based on Chinua Achebe’s novel Things Fall Apart and produced a play called Everyman (the African version).
“I then returned to Australia and came back to live permanently in Papua New Guinea in 1973.
“For two years, I was a lecturer in Expressive Arts at Goroka Teachers College.
“Two collections of student poetry, Hey Now and O Mama, were published and 14 stage productions were mounted during that time.
“One of these productions was a folk opera called Betlail based on a story from Siassi and another was called Poket Buruk, a village play about alcoholism.
“These two productions formed a model for Raun Raun Theatre which I started in 1975 under the National Cultural Council.
“I directed and developed this theatre company for 10 years until 1984.”
The following are the productions completed at that time:
Village plays: 1975 Poket Buruk [TP: Broke!]a play about alcoholism; 1975 TupelaTingting [TP: Double Bind] a play about gambling; 1976 O Mama na Papa
a play about urban youth; 1977 Kago [TP: Cargo]a play about cargoism; 1978 Ol Kain Sik Nogut [TP: Health Problems]a play about malnutrition, diarrhoea, sexually transmitted disease; 1979 Taim Bilong Kopi [TP: The Coffee Season]a play about coffee growing; 1980 Femili Plenin [TP: Family Planning]; 1981 Wara Suplai [TP: Water Supply]; 1982 Politiks [TP: Politics].
Folk operas: 1975 Betlail [The Twins]an origin story from the Siassi Islands; 1975 Ai Bilong Bilak Bokis [TP: The Eye of the Flying Fox]an origin story from the Finschhafen area; 1976 Tewel Bilong Kokatu [TP: The Cockatoo Spirit]an origin story from the Finschhafen area; 1977 Diwaz [The Trickster]an origin story from the Kiwai area of the Gulf; 1978 The Legend of Jari an origin story from the East Sepik; 1980 Sail the Midnight Sunbased on poetry by John Kasaipwalova; 1982 My Tide Let Me Ride
based on poetry by John Kasaipwalova; 1984 The Dance of the Snail
based on stories told by John Kasaipwalova.
These three performances by John Kasaipwalova formed the Sail the Midnight Sun trilogy.
Over the 10 years, the Company performed in many of the villages in the five Highlands provinces, throughout all of the 19 provinces of Papua New Guinea and featured at several international arts festivals.
It was a remarkable experience and demonstrated the potential in Papua New Guinea for institutions of excellence.
Two of the highlights of this performance history were the premiere of Sail the Midnight Sun at the South Pacific Arts Festival in Port Moresby in 1980 and the performances of the first two parts of the trilogy at the Adelaide Festival in 1984.
“I served as a member of the National Cultural Council of Papua New Guinea from 1978 to 1984,” Dr Murphy says.
“In 1986, I began my current job at the University of Papua New Guinea as the Director of the Madang Open Campus, previously called the Madang University Centre.
“This involves mostly administering and teaching at a distance education facility but, during this period of more than 20 years, I have also conducted theatre workshops, organised creative writing workshops, published four issues of the journal Mazoz: New Writing and Arts from Papua New Guinea and written teachers resource books for Expressive Arts.
“I have also been involved in extensive research projects which led to the writing of my PhD thesis: Raun Raun Theatre and its role in the construction of a national culture in Papua New Guinea.
“I completed this PhD through our own university, the University of Papua New Guinea, which was always my aim.
“In fact, my work in education and culture in Papua New Guinea was not really in two separate fields because they are in many ways the same thing.
“The 10-year experience at Raun Raun Theatre was a real education for the actors and dancers, and myself.
“Even though they generally had very little formal education, I regard them now as highly-educated people, educated through travel and experience.
“Similarly, to work in the area of education in Papua New Guinea requires a sensitivity to culture and language and a commitment to them.
“Distance Education is an exciting area to work in because students need to become more independent and self-reliant and more readily take ownership of their own studies and their own learning.
“Learning at a distance has in fact become the most popular way globally to study and to acquire knowledge.
“My current interest is in literacy, in other words, the business of reading and writing, at all levels, in tok ples, tok pisin and tok inglis.
“In fact we are now working on the establishment of a Provincial Language and Literacy Resource Centre in Madang.”
Dr Murphy feels strongly about the arts and crafts in Papua New Guinea.
“I think the arts and crafts in Papua New Guinea need support in the form of national and provincial institutions where artists can work and exchange ideas.
“This is in fact the only way arts and crafts can grow and develop into a strong and vibrant contemporary culture.
“In other words, I think the former National Arts School or Creative Arts Centre needs re-establishing and devolving into provincial and regional areas.
“Cultures and the arts need to change and adapt.
“If they don’t, they will not survive.
“Preservation is not the right way, except of course in museums which are very valuable institutions in themselves, because you can only preserve something which is already dead.
“What we need is transformation, to use an expression of John Kasaipwalova’s.
“We need cultures and arts and education which are alive and exuberant and vibrant.”
Friday, November 30, 2007

Wesley Waekesa Kigasung comes from Aluki village in the Bukawa area of Morobe Province.
He was born on July 16, 1950, and is married to Susie Manempen Kigasung of Mindere village in the Rai Coast area of Madang Province.
The Kigasungs are blessed with two daughters and two grand daughters.
The young Wesley Kigasung received primary education in remote Menyamya and later on Siassi Island where he did secondary schooling at Gelem High School (now Siassi High School) from1966 to 1968.
He completed High school at Asaroka Lutheran High School in Goroka, Eastern Highlands in 1969.
Kigasung attended Martin Luther Seminary from 1970-1975 and graduated in 1975 with Diploma of Theology and Bachelor of Theology.
He received further studies at the University of Papua New Guinea in Port Moresby from 1976 – 1978 and graduated from the University in 1979 with the degree of Master of Arts majoring in history of PNG).
From 1979 to 1980 he served as Circuit Pastor in remote Kaintiba, Gulf Province.
In 1981 Kigasung was called to teach at Martin Luther Seminary in Lae until the end of 1982.
In March 1983 he left with his family for Germany for language studies.
Towards the end of 1984 he again left for further studies in Chicago, USA, where he graduated in 1986 with the degree of Master of Theology at the Lutheran School of Theology in Chicago.
Kigasung continued studies for his doctoral degree and completed all doctoral work in 1989, when he received the degree Doctor of Theology from the Lutheran School of Theology in Chicago.
He resumed work as Lecturer at Martin Luther Seminary towards the end of 1989.
In 1991 he was appointed Principal of Martin Luther Seminary and served as Principal until 1997.
In January 1998 Kigasung was elected Head Bishop of the church at the Kimbe Synod.
Kigasung is widely respected as an intellectual and a leading preacher of the word of God in this country.
“I believe it is a special gift from God,” he says of his skills as an orator.
“From my early years in school I already developed the skill of speaking in front of my peers.
“Through the years I have challenged myself to develop my abilities in order to serve well.
“I like to read a lot and I have read lots of books on leadership and other books that help to develop my skills in working and communicating with people.
“My philosophy in life is to do well in a given task; to face life and responsibility without fear and doubt; to take criticisms and face difficult situations with humility and respond with positive attitude and be more proactive rather than being reactionary.”
Kigasung concludes with how he finds the job as leader of all Lutherans in PNG as well as his future.
“It is not easy,” he says frankly of his job.
“Very challenging and very demanding.
“But there is much joy and satisfaction in serving God's people.
“I find much joy in meeting people of different cultures and different works of life and back ground and of different nationalities.
“You see and experience God's wonders and life in the faces of these different people in the church.
“I leave my future in God's hand.
“This is my last term as Head Bishop.
“I hope and pray that the Lord will grant me good health and strength to serve him in another role after this final term as bishop.”

In life, Rudy Rudolf Kahata touched the lives of many hundreds of people as a pastor and radio evangelist.
His death on Wednesday, February 8,2006, perhaps, touched even more people and inspired many more young people from the Ahi villages of Lae to follow in his footsteps.
This was evident by the hundreds of people who attended his funeral service at the St Andrew’s Lutheran Church at Ampo in Lae on Saturday, February 11, 2006, and then burial at his nearby Hengali village.
Tears fell freely for most, a moment they shall never forget, as they joined together as one to sing their former pastor’s favorite hymns.
It was – suffice to say – a funeral befitting that of royalty.
Pastor Rudy’s vibrant and powerful preaching brought new life to the Evangelical Lutheran Church of PNG in his short life of 35 years.
He was respected by the church hierarchy, the Martin Luther Seminary where he was groomed, and most of all – the church followers – as someone with great potential as a preacher and leader.
Even the ELCPNG’s charismatic leader Dr Wesley Kigasung, who helped to groom up Pastor Rudy at seminary, often remarked that he could see a successor in this dynamic young man.
From 2002 up to 2005, while serving at the St Andrew’s Lutheran Church at Ampo in Lae, Pastor Rudy brought new life and animation into services.
The results were phenomenal, with more young people living on the fringes suddenly attending church services.
Pastor Rudy fearlessly ministered the Word of God – through walking and even by bicycle – to the Ahi villages of Butibam, Hengali, Kamkumung, Wagang, Yanga and the many surrounding settlements.
Young people living in these urban villages and settlements, often notorious for crime, found someone they could turn to in Pastor Rudy.
But while Pastor Rudy found a following amongst the young people, that was not the case with the entrenched and conservative church hierarchy at St Andrew’s, who opposed him on many things, culminating in his leaving.
At the rededication of the new look St Andrew’s church last November, his contributions
as former pastor were not even acknowledged.
But Pastor Rudy, being what he is, quietly took it all in his stride.
Last July, he took up his new ministry with In-Touch Media in Lae as radio evangelist for local radio station, FM Morobe.
Over the last few months, until his untimely death, Pastor Rudy developed a huge following wherever in Morobe Province the radio station reached.
His Sunday ministry crossed the boundaries of all denominations as he invited them on air to preach the Word of God in the city of Lae and the province of Morobe.
In the words of Lady Nohoranie Bogan, general manager of In-Touch Media, “we were grooming him up to become the most-powerful radio evangelist in Papua New Guinea”.
Pastor Rudy’s leadership so impressed the management of In-Touch Media that just two weeks before his death, he was promoted to become manager of its other arm, Powerhouse Records.
Pastor Rudy, who was married to wife Joyce and had four young children – Albert, Alex, Shane and Salome - was eagerly looking forward to asserting himself in his new job as manager of Powerhouse Records.
All these hopes and dreams, however, were not to be when he suffered a suspected heart attack while dropping off staff in Lae on the night of Wednesday, February 9.
Rudy Rudolph Kahata was born on May 3, 1970, at Angau Memorial Hospital in Lae to mother Salome of Butibam village and father Jason of neighbouring Hengali.
He was baptised at St Andrew’s Lutheran Church on May 14, 1970.
He attended Minj Primary School in the Western Highlands from 1978 to 1979, and then Amba Demonstration School in Lae from 1980 to 1983.
This was followed by four years at Busu Provincial High School in Lae from 1984 to 1987.
It was in 1984 that he received his Confirmation blessing at St Andrew’s Lutheran Church.
From 1994 to 1995, he worked at Lae Technical College as an accounts officer, however, he had a calling from God and took up studies at the Martin Luther Seminary from 1996 to 2001 and graduated with a Diploma in Theology.
Pastor Rudy touched the lives of so many people in so many years.
I remember that time in November 2000 when my wife gave birth to our first son at the Goroka Base Hospital.
The then Vicar Rudy was working at the St John’s Lutheran Church in Goroka.
He visited us at the hospital, held the head of the baby, and prayed.
Vicar Rudy would have baptised my son had he not had to prematurely leave Goroka before the end of his tenure at St John’s.
To make up for this, I later asked the now Pastor Rudy in Lae if he would baptise my second son and daughter, and he was more than willing to oblige.
Sadly, that will not be now.
I last met Pastor Rudy at the rededication of the St Andrew’s Lutheran Church at Ampo last October where we discussed a few things regarding the church and his career, and then a week later at the 2005 Morobe Show.
His life, while short, was a blessing to all those who came to know him and will be an inspiration to many young people to take up the ministry in these challenging times.
Last Sunday, FM Morobe hosted a special tribute to Pastor Rudy on air, in which his co-worker Loujaya Toni mentioned the appropriateness of the poem Footprints during this sad time.
This poem is dedicated to the family, friends and many people whose lives have been touched by the late Rudy Kahata, as we mourn his death.
Footprints (by Margaret Fishback Powers)
One night I dreamed a dream.
I was walking along the beach with my Lord.
Across the dark sky flashed scenes from my life.
For each scene, I noticed two sets
of footprints in the sand
one belonging to me
and one to the Lord.
When the last scene of my life shot before me
I looked back at the footprints in the sand.
There was only one set of footprints.
I realised this was at the lowest
and saddest times of my life.
This always bothered me
and I questioned the Lord
about my dilemma.
“Lord, you told me when I decided to follow You,
You would walk and talk with me all the way.
But I’m aware that during the most troublesome
times of my life there is only one set of footprints.
I just don’t understand why, when I needed You Most,
You leave me.”
He whispered, “My precious child,
I love you and will never leave you
never, ever, during your trials and testings.
When you saw only one set of footprints
it was then that I carried you.”
Papua New Guinea today remains one of the most culturally-diverse and unexplored nations on the planet.
Scattered inland are many small villages, each group practicing their own native tongue and traditions, eking out a living from the surrounding land.
Travel to the remote village of Iruupi, Western Province, and you will have to be prepared to do lots of walking.
For Australian visitors Catherine and Peter Cavouras and their three children, a visit to Catherine’s mother’s village meant confronting many new and exciting experiences.
Picture shows Peter and Catherine Cavouras, their two sons, and a relative at Iruupi village, Western Province. Daughter Giwe is missing from this picture.
Having flown to Daru from Port Moresby on Wednesday, July 6, the family was met at the airstrip, walked a kilometre or so to the house of the principal of Daru High School, and then prepared to make a crossing back to the mainland on a 21-foot fiberglass dinghy.
Despite the short crossing, with a heavily-laden boat it can be quite treacherous during July when winds make for heavy seas.
Once across the strait, the dinghy sets a course adjacent to the mainland shore along the beach and an extensive coastal coconut grove comes into view, the subject of a fierce land dispute between Badu-suki tribe and others for centuries.
The dinghy gives the mouth of the Fly River a wide berth, paying respect to its strong currents before again trekking close to the shore, and to the mouth of the Kura River about 30 minutes later.
From here the 5 to 8km journey along the Kura is much slower, low tides necessitating care is exercised in negotiating fallen trees, sand banks, the occasional goanna and keeping an ever-present watch for a disgruntled crocodile.
Finally, it reached the landing point Lani, the mangroves and palms along the muddy riverbanks giving way to grassland and a few of the ubiquitous gardens that would later become evident.
A welcoming party was there to assist with all the luggage; bags, water bottles, provisions and the like, some 250kg worth all transported, you guessed it, by foot on the narrow marsh road to Iruupi village.
A short walk by village standards, some 5-6km, weaved through overgrown grasses, bamboo forests, swamps, marshes, and surprisingly, many eucalypts.
For the people of the village, every tree, every scratch in the dirt and ever tract of water is inextricably linked to some significant story or event.
Traversing a waist-deep small swamp revealed the first sighting of traditional Papua New Guinea houses – bamboo constructions on the outskirts of the village, supported by poles with an under storey platform where inhabitants can gather away from the heat of the day, each distinctively different in those erected in other provinces through Papua New Guinea.
Upstairs were verandahs, bedrooms and a traditional kitchen – the timber strutted floors covered with woven mats to maximise comfort (in Daru, many of the more ‘westernised’ pre-fabricated houses still have a traditional bamboo kitchen erected at the rear).
The visitors’ accommodation – a little removed from the village – overlooked an extensive lagoon that all but disappeared in the dry season.
Open and unshielded by large trees, it provided a cooler oasis-like setting, unlike the main village where the air was still.
In the main village, houses were erected around the periphery, enabling the central areas to be used as common meeting, play and performance areas.
It was hard to adapt to village life where family did all the hunting, cooking, washing and other chores, leaving the visitors idle to simply enjoy the surroundings.
Where villages tended to their gardens each day, rich with taro, bananas, greens, melons, pineapple and other fruits planted for harvesting in the dry season, the Cavouras family generally roamed the landscape.
Skilled hunters meant there was a ready supply of deer, wild pig and wallaby, cassowaries proving elusive during the visit.
These would be brought back to the village strung over bamboo poles, while hunting implements were carried in a free hand.
Exotic foods, such as scones or damper at breakfast and deer or wallaby soup with kaukau (sweet potato) or taro, made for a diverse and nutritious menu.
Fresh water was another issue, the local brew resembling oil or tea, so the Cavouras family had to persist with bottled spring water.
Another short walk – about an hour and a half – to Kupilute provided a source of cleaner water that could be drunk with some degree of confidence.
Kupilute is a large lagoon, believed to be sourced by a well of unknown depth in the middle, and linked to creation stories of the Bewani people.
It is believed the well forms the basis of a tunnel that goes all the way to the Australian mainland.
When diving for fish, prawns or lobster in the lagoon, locals skirted the edges, fearful of an encounter with Sapi-dade, a dreaming spirit.
Paying homage to the spirits in the appropriate way ensured there was a plentiful supply of seafood.
In an early visit as an 11-year-old, Peter Cavouras’ brother-in-law Samia, had a subsequent dream in which he envisioned having five “red skin” or albino children in the mould of the original Bewani.
He has since had two and expects three more, knowing full well their kin will in turn be ‘black’.
Yet another walk to a place called Imbade revealed a broad and pristine river that must be crossed in a dugout canoe or outrigger to reach the village of Masingara, home of warring tribes and family of the Badu-suki tribe of Iruupi village, some 2-3 hours away.
Most nights are filled with exotic and traditional dance in preparation for an upcoming event, and to mark the presence of family from distant shores – visitors adorned with handmade grass skirts, cassowary feathers and armed with bamboo clapsticks or bows, depending on the dance.
Back at the house, pointing the torch to the lagoon beyond the washhouse revealed the red eyes of a crocodile, each night keeping watch over the visitors.
For the people of the village, a simple taro or coconut is treated as a prize, yet readily shared among others, to ensure no one goes without.
Each and every person is proud of and well-schooled in their culture and identity, benefiting from an almost unspoiled existence with limited contact with the white people, in contrast to some of the major centres where the negative effects of colonization and decolonization, subsequent to Independence, can be observed.
In leaving the village for the long walk to Lani, through a procession of well-wishers and tearful souls, Iruupi shed its tears, the heavens opening up.
At Lani, it was last goodbyes, the sun poking through and the promise of a return in the future to renew special bonds, as the dinghy headed for the open sea, the family having been privy to a once-in-a-lifetime experience.
Minji, Mamne, Ato!
The late Cecil Abel (later to become Sir) was one of the many unsung heroes of the infamous Bully Beef Club, Pangu Pati and Independence in 1975.
Sir Cecil (KBE, OBE, DipAnth), who died on June 26, 1994, aged 91, was a son of the famous pioneering London Missionary Society (LMS) missionary Charles Abel of Kwato Island, Milne Bay Province, and was one of those who “stimulated” the minds of members of the Bully Beef Club and Pangu Pati – paving the way for Independence.
He was born on February 1, 1903, on Kwato Island.
Cecil Abel did his primary schooling on Kwato; high school at North Shore Grammar School in Sydney, Australia; and university at Cambridge in England.
He returned to Kwato and was asked by Administrator Sir Hubert Murray to teach political science at the Administrative College in Port Moresby.
Little did Sir Hubert know that the idea of home rule – independence – would be contemplated right under his nose by Cecil Abel and the Bully Beef Club.
He was a member of the second House of Assembly from 1968 to 1972.
In November 1968, Cecil Abel outlined Pangu’s economic policy: “The Pangu Pati believes that we must find the true economic basis for a multiracial society. We must aim for a reasonable equality of wealth between black and white, or rather, between haves and have nots. We are concerned at doubling the national income and we are equally concerned that all groups share in this growth.”
He went on to state that a viable economy depended on five points:
- Increasing overseas capital investment;
- Raising exports in both primary and secondary sector;
- Reducing imports and encouraging import replacement;
- Greatly increased secondary industry; and
- Movement to subsistence to cash economy.
In 1966, a young man named Michael Somare came to the Administrative College in Port Moresby for studies, met many like-minded men and together they began to plan the future of the country.
Albert Maori Kiki was in his second year at the college, while Joseph Nombri, Sinaka Goava, Gavera Rea, Jack Karakuru, Cromwell Burau, Bill Warren and Lukas Waka were among the students.
Ebia Olewale was president of the Students’ Representative Council at Port Moresby Teachers’ College.
“We talked politics all the time,” recalled Somare (now Sir Michael) in his autobiography Sana.
“Our teachers encouraged us to take a lively interest in current affairs and to freely discuss the political and economic future of our country.
“We had some outstanding teachers to whom all of us owe a great deal.
“David Chenoweth was the principal.
“Tos Barnett, who is now my chief legal advisor in the office of chief minister, Cecil Abel and Ted Wolfers were among those who stimulated our minds.
“I was delighted when Albert Maori Kiki was elected president of the Students’ Representative Council.
“He provided the strong leadership that was needed.”
At night, the group would meet at Kiki’s house in Hohola, and thus was formed the Bully Beef Club.
On June 13, 1967, the Pangu Pati was founded with the support of nine members of the House of Assembly: Paul Lapun, Pita Lus, Nicholas Brokham, Wegra Kenu, Paliau Moloat, Barry Holloway, Tony Voutas, Siwi Kurondo and James Meangarum.
The founding members, in addition to the nine members of the House of Assembly, were: Cecil Abel, Albert Maori Kiki, Joseph Karl Nombri, Elliot Elijah, Sinaka Goava, Ilimo Batton, Reuben Taureka, Kamona Walo, Cromwell Burau, Oala Oala-Rarua, Gerai Asiba, Ebia Olewale, Pen Anakapu, Epel Tito, Basil Koe, Gavera Rea, Vin Tobaining, Thomas Tobunbun and Michael Somare.
A little later two more members of the House of Assembly – John Guise and Edric Eupu – joined the parliamentary wing of Pangu.
“The moment the party was formed,” reflected Somare, “I knew that I would have to give up my career as a civil servant.
“The next years of my life, for better of worse, would be devoted to politics and the struggle for independence.”
Cecil Abel was one of those who laid the groundwork for the Bully Beef Club, the Pangu Pati, and lived to see Papua New Guinea gain independence from Australia on September 16, 1975.
He was awarded an OBE for services to politics and Papua New Guinea at the age of 72 and at aged 79 was awarded his Knighthood.
The late Sir Tei Abal, Leader of the Opposition at Independence in 1975, carried the Highlands traditions of fight and moga into the 20th century political arena without any difficulties.
During the colonial administration when he was a Ministerial Member, he tried to delay early Independence because he felt his Highlands compatriots were not ready.
Sir Tei virtually became a Highlands hero.
Essentially a traditional leader, he found his destiny when he saw the similarities at home and the political system introduced by Australia.
When he first arrived in Port Moresby as a member of the Legislative Assembly in 1964, he was out of his depth, having no formal education.
Matter of factly, he used to describe how his first real knowledge of the job of a politician came from a week’s training in parliamentary procedures.
But by the time he was visiting African countries in 1968, he had a pretty firm idea of what was expected of a politician.
Sir Tei fought for the Westminster system of government to be introduced in Papua New Guinea because it had so many similarities to traditional PNG life.
“The moga talks are much the same as meetings of Parliament,” he once said.
“One man wants to kill his pig now, and another wants to kill his pig a week from now.
“It could be that the coastal men want to have their pigs now, while the Highlanders claim they are not yet ready.”
Sir Tei was the face of the Enga people until the time of his death.
At the same time, he was a man with a mandate rather than a mission.
A good Christian, nonetheless Sir Tei began his political career by being nominated in his absence.
He was a well-known medical assistant in the Wabag area, on patrol with his boss, when he was nominated and his nomination fee paid before nominations closed for the 1964 elections.
Sir Tei had heard the kiap talk about the elections and several people had urged him to stand, but he had nothing about it as he was not really sure what it was all about.
He won his seat unopposed, replacing Kibungi, who had represented Enga in the previous Legislative Council.
Since then, Sir Tei was returned to Parliament virtually unopposed in every election.
He was leader of the United Party until young guns such as Iambakey Okuk (Chimbu) and Raphael Doa (Western Highlands) started leading a campaign against him and his star started to wane.
Intra-party squabbling in the Opposition United Party started soon after Sir Tei gained the leadership when Mathias Toliman died in 1973.
An interpreter who later became an aid-post orderly, he never had any formal education.
On record, he made it clear that he felt “a more capable man” should lead the party.
However, what seemed to hold him back was the fear that once he was gone, the United Party could become the staging point for disunity and instability – which have proven to be prophetic words.
The Abal legacy continues in the current Parliament with Sir Tei’s son Sam Abal being the current Wabag MP.
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As Papua New Guinea celebrated 30 years of Independence on September 16, 2005, and as we all joined hands to “sing of our joy to be free”, there was not much thought for the man who composed our National Anthem.
His name is Thomas Shacklady (pictured above, left), who died of a stroke early Wednesday January 25, 2006, in his home in Sydney, Australia at the age of 88.
He is remembered by many Papua New Guineans as the legendary bandmaster of the great Royal Royal Papua New Guinea Constabulary Band from 1964 to 1982.
The RPNGC Band gained international acclaim under Shacklady’s leadership and toured many countries including Australia, New Zealand, the United States, South East Asia, other Pacific Islands, and in 1970, the Edinburgh Tattoo in Scotland.
But it is through the words of the Papua New Guinea National Anthem that Shacklady has been immortalised.
Shacklady was a World War 11 hero who fought with distinction for the British Royal Marines.
For his war service he received the 1939-45 Star, Italy Star, Africa Star, Defence Medal and War Service Medal.
Like thousands of others being discharged from the forces, Shacklady found that work was not easy to find and had several jobs over the next three years; night-watchman, butler, and working as a freelance musician.
He ran and worked with several private dance bands, while playing bass trombone with the BBC's Scottish Orchestra.
It was a couple of years after this while in London that Shacklady saw an ad in a newspaper calling for volunteers for the Australian Defence Forces and on September 21, 1951, he enlisted in the Australian Army.
The family took passage aboard the RMS Asturius sailing from Southampton on December 1 for Melbourne, Victoria.
On arrival at Melbourne they spent four or five days being processed before being sent by train to Adelaide in South Australia where Shacklady joined the Kensington Central Command Band based at the Inverbrakie Camp, Woodside.
Over the next six years Shacklady trained three bands a year from the National Service intakes.
In 1953 he was promoted Corporal and added the EIIR Coronation Medal to his awards.
In early 1955 he was raised to the rank of Sergeant, and was awarded the British Empire Medal for his service to the formation of NS bands.
In 1957, Shacklady was transferred to the Papua New Guinea Army band based at Port Moresby and was promoted to Warrant rank.
He returned to Australia in 1959 and for the next five years was Bandmaster of the Enogerra Base, Army band, in Brisbane.
He also took on the unenviable task of managing the base's swimming pool.
He was discharged from the Australian Army on March 6, 1964, and on the 14th, commissioned into the Papua New Guinea Constabulary as Bandmaster with the rank of Inspector.
One of Shacklady’s fondest memories occurred at the Mount Hagen Show in 1965, an annual event involving the gathering of tens of thousands of New Guinea's tribesmen in the highland township.
The event was officially opened by the Earl Mountbatten of Burma who was reported in the press as being highly surprised and delighted that the Band of the Papua New Guinea Police, in one of the most primitive and remote locations on Earth, was playing the Earl's personal march, the Preobrajenski.
The official procedures were halted whilst the Earl walked over to the Band to congratulate Shacklady and comment that he had correctly assumed that the Bandmaster must be an ex Royal Marine.
The RPNGC Band gained considerable recognition under Shacklady’s direction, touring many countries from 1967 to 1975 including Australia on several occasions, New Zealand, the United States, South East Asia, other Pacific Islands and in 1970, the Edinburgh Tattoo in Scotland.
In April 1970, he was transferred to general police duties at Rabaul on East New Britain for a year and then returned to Kila where he remained as Bandmaster until 1975.
This was the year that PNG was granted independence from Australian administration and was to be the highlight of Shacklady’s career.
With Independence, Shacklady was promoted to Chief Inspector and Bandmaster and as such was responsible for transferring the Band to a new training establishment at Bomana, while the new independent nation of Papua New Guinea adopted “Arise All Ye Sons of the Land”, composed by Shacklady, as its National Anthem.
The national song calling the sons (and daughters) of Papua New Guinea to arise and to “sing of our joy to be free” was adopted by the Constituent Assembly to be sung on Independence Day.
Unlike the National Flag and Emblem which were adopted four years earlier, the National Anthem was not decided until just a week before Independence Day.
It was even mooted that there would be no national song until after Independence, even though this song and others had been submitted in a nationwide competition well ahead of Independence Day.
The National Executive Council decided only on September 10, 1975, to adopt the song whose words and music were composed by Chief Inspector Thomas Shacklady, the then bandmaster of the ever-popular Royal Papua New Guinea Constabulary Band.
The words are:
O arise all you sons of this land
Let us sing of our joy to be free
Praising God and rejoicing to bee
Papua New Guinea
Shout our name from the mountains to sea
Papua New Guinea
Let us raise our voices and proclaim
Papua New Guinea
Now give thanks to the good Lord above
For His kindness, His wisdom and love
For this land of our fathers so free
Papua New Guinea
Shout again for the whole world to hear
Papua New Guinea
We’re Independent and we’re free
Papua New Guinea
On June 11, 1977, for his services to PNG he was invested a Member of the British Empire (MBE), and received the PNG Police Service Medal and PNG Independence Medal to add to his other decorations.
1978 saw him promoted to Superintendent and Director of Music RPNGC.
In 1979, Shacklady purchased some $A5.00 tickets in an Art Union (raffle) run by the Mater hospital in Brisbane, the grand prize being a fully furnished luxury home.
The winner of the 1979 home in the brand new suburb of Springwood was one Superintendent Thomas Shacklady BEM MBE!
1980 saw Shacklady promoted to Chief Superintendent, Director of Music RPNGC, the position he held until 1982 when he retired from the police, returned to Brisbane and settled in his prize home at Springwood with his family.
Three years later they sold the home at Springwood and moved to an ocean side home at Redland Bay.
Sadly, in September 1985, Danae, his wife for 48 years, quietly passed away at their bayside home.
With both his sons married and fled the nest, Tom sold the family home in 1991 and purchased the small but comfortable unit in the Forest Place retirement village at Durack, a southern suburb of Brisbane, where he now lives.
A long time member of the RMA Queensland, Tom could no longer attend meetings and take part in the social life of the association but was kept informed of its activities by their monthly journal and visits by another old member, Roy Leaney, who lived close by.
He received regular visits from his son Paul, with his three children Zoe, Katie and Suzie, when he visitsed Brisbane, and from Noel and his two children, David and Justine, who also live in Brisbane.


Port Moresby - Papua New Guinea's capital city – is fast becoming a rapidly growing urban jungle.
Many children who grow up in the city do not know, or perhaps never will know, of that flora and fauna that is so prolific all over our beautiful country.
But there is a temporary reprieve.
The National Capital Botanical Gardens can rightly be called Port Moresby’s “Garden of Eden”.
The gardens, since being taken over by the National Capital District Commission in 1993, have become one of the prime tourist attractions in the city.
Moreover, for caged-in city residents, they offer an oasis of peace and beauty amidst all the pressures.
The gardens also play a very important role in nature and conservation education as well as distribution of trees and flowers in the capital city.
Situated within the University of Papua New Guinea (UPNG) campus in Port Moresby, the gardens were established in 1971 by renowned gardener Andre Millar.
They were initially established as a teaching garden for the UPNG Biology Department and also as a nursery to supply plants for the university grounds.
When Mrs Millar left in the late 1970s, the gardens experienced problems with management and funding and eventually declined from a beautiful garden to a desolate piece of bush land.
When the NCDC took over the assets of the gardens in 1993 through the new curator Justin Tkatchenko, it established a major redevelopment programme.
Another expatriate Wolfgang Bandisch ran the gardens until his departure from the country last year.
The gardens today - under current acting general manager Judith Raka - have a huge collection of plants from all over PNG as well as other parts of the world.
These include palm species, bamboos, heliconias, cordyline, pandanus, native trees and shrubs.
The gardens are well known for their extensive collection of PNG orchid species housed in large greenhouses.
They have large orchid houses for orchid hybrids producing cut flowers for the flower shop.
There are a number of animals on display, like tree climbing kangaroos, gouria pigeons, birds of paradise, cockatoos, lorikeets, parrots and many other birds.
One of the new tenants is a strange looking tree kangaroo, hailing from the Sepik, which has a very long tail.
An orchid research centre was established some years ago.
It includes a small herbarium and a fully equipped ochid tissue culture laboratory where thousands of orchid plants are produced annually from seed and tissue cuIture.
Thee gardens' collection of flora and fauna is the only place in the city that offers educational attractions and an -depth view and appreciation of what PNG has to offer.
They provide valuable scientific and environmental education for school children.
Tours are offered to school children and cover a variety of subjects
A typical guided tour begins with the snake house, the palm collection, birds and animal collection, the mini rainforest, the timber tree collection, the vanilla collection, the orchid nursery and its collection and finally to the insect collection.
The tours help instill in children a responsible attitude towards the environment and help them learn and appreciate the remarkable natural beauty of PNG.
"It's good for parents to bring their children here, especially those who don't go back to their villages," says scientific and education officer Linda Pohai.
"The school children can really learn a lot."
One of the exciting projects the garden has embarked on with the Forest Industry Association, Rotary Club and the Department of Environment and Conservation is a school nursery project.
“It’s about a national school nursery project,” Ms Pohai explains.
“It’s mainly about planting trees.
“What we do is we have a nursery here funded by all these organisations.
“We facilitate workshops for teachers on how to grow trees and build a nursery.
“Once they build a nursery, they can come and pick up trees.
“We’ve done it for the whole year last year, with a lot of schools from NCD attending.
“There are two schools that have already collected their trees - that’s Ward Strip and St Therese Primary School at Badili.
“The trees that we grow are mainly useful trees like medicinal trees, fruit trees and trees that can provide shade or firewood to the community.
“We also try to get the community involved, such as teaching a group of boys from Koki how to grow trees, build nurseries and then giving them free trees.”
Apart from flora and fauna, there are recreational areas where barbeques, weddings and other functions can be held.
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James Chalmers was the so-called “Livingstone of New Guinea”.
He was a star in the London Missionary Society’s firmament.
For 34 years from the 1860s onwards he preached the Gospel in the South Seas.
He also loved whisky, enjoyed exploring the unknown territory and had a genuine rapport with the Papuan people.
But not even this charisma and courage could save him when late in his career he and his party were lured into an ambush on Goaribari Island.
They were beheaded and eaten by the natives.
It is the Goaribari incident that lies at the heart of Peter Maiden’s extraordinary history of what was then British New Guinea.
This is a history that proves that fact is indeed stranger than fiction.
Sorcery, magic, head-hunting and cannibalism were rife.
To possess a skull collection was to enhance one’s standing in the spirit world.
In 1901, on Goaribari Island alone, a missionary, Harry Dauncey, found about 10,000 skulls in the island’s Long Houses.
The second half of Maiden’s history focuses on the career and tragic end of the very first Australian-born governor of British New Guinea, the Brisbane solicitor Christopher Robinson.
He arrived in BNG in May 1903 and soon afterwards witnessed a savage conflict between the native constabulary and Papuan warriors.
In March 1904, Governor Robinson committed a catastrophic error in the Goaribari Affray.
June 9th, 1903, was a proud day for Queenslanders in general, but most particularly for the people of Brisbane, for that day the Australian Prime Minister, Edmund Barton, had appointed a local man, 30-year-old Christopher Robinson, as acting-governor of British New Guinea (BNG).
Robinson spent practically all his life in Brisbane, settling here as a five-year-old boy, after his father became rector of All Saints, Brisbane in 1878.
Christopher was educated in Brisbane, and then articled to T. W. Daly, a Brisbane solicitor.
A clever student, Robinson graduated top of his year and was admitted as a solicitor in 1895.
He practiced law briefly on the Etheridge and Croydon goldfields, before returning to Brisbane where he took up a private practice in 1898.
He was a handsome and highly presentable bachelor and the first Australian born governor of BNG.
However, it was a difficult assignment and despite his legal skills Robinson was quite inexperienced.
For this shortcoming he was to pay a terrible price.
In 1903, Britain was in the process of passing control of BNG to the Australian government and the colony’s administrators, operating on a shoestring budget, faced fearful difficulties.
Sorcery, cannibalism and headhunting were endemic in Papuan society.
Sorcery was a criminal offence but still it flourished.
Its practitioners “spoke” directly to the Spirit World and could simply frighten a Papuan to death.
A sorcerer had only to tap his victim on the shoulder, tell him he would soon die and within a week the unfortunate native would be in his grave.
And these magicians seemed omnipotent.
In 1903, for instance, a disgruntled sorcerer in eastern New Guinea announced that within three days he was turning every man in the village into a woman, and every woman into a man.
The men were panic stricken, New Guinea being such a male dominated society, but, as the investigating white magistrate observed, “the women viewed the threat with supreme complacency”.
Headhunting was another obsession.
To possess a skull collection was to enhance one’s standing in the spirit world.
In 1901, on Goaribari Island in the Gulf of Papua, a missionary, Harry Dauncey, found 10,000 skulls in the island’s Long Houses.
Even as late as 1957, Australian government officials on one occasion confiscated 78 skulls on Papua’s Casuarina Coast.
Fortunately, cannibalism was not quite as widely practiced.
As one writer, Wilfred Beaver, pointed out, “the population would eventually be reduced to small proportions”, if everybody was a cannibal.
The weakest tribes were most vulnerable.
West of Port Moresby the Mohohai tribe, according to Beaver, was regarded as “a kind of larder” for the predatory Ukiaravi warriors.
Elsewhere, the Scottish missionary, James Chalmers, newly arrived at Suau in 1878, was pleased to be invited to his first tribal feast – before learning that a terrified young boy was on the menu.
Chalmers, the so-called “Livingstone of New Guinea” was a star in the London Missionary Society’s firmament.
For 34 years he served in the South Seas islands as a near-perfect example of “muscular Christianity”.
Chalmers was a physically impressive man with a commanding presence and he possessed a cool head in a dangerous situation.
He liked whisky, loved exploring the magnificent countryside and had a genuine, albeit paternal affection for the Papuan people.
But for a white man, life in New Guinea was anything but a sinecure.
‘If a man escaped dying of fever in the first three weeks he was eaten by cannibals within the fourth week’, wrote Wilfred Beaver.
And if that wasn’t bad enough, even the humble toothache could be a major problem.
With dental help thousands of kilometres away, treatment could be crude: “A red-hot wire jammed into the gum, or a crystal of crude carbolic inserted into the raging stump.”
Murder and massacres were commonplace.
In 1900 a single government patrol led by the ex-Queensland policeman, turned magistrate, William Armit, killed at least 54 natives on the Upper Kumusi River.
In 1901 Alexander Elliot’s constables killed 42
On another patrol, magistrate Allan Walsh’s men disposed of 32 more Papuans in 1902, and in 1903, Whitmore ‘Old Shoot and Loot’ Monckton, a highly regarded magistrate, allowed his constables to kill 18 Paiwa natives.
Of course, the Papuan warriors, too, were aggressive.
Numerous lonely miners and missionaries met with a grisly end, most notably in 1901 when the Reverend Chalmers’ party of 12 was lured into an ambush on Goaribari Island.
There they were beheaded and eaten by natives.
This atrocity demanded revenge and more than 20 Goaribaris were killed in a government reprisal raid.
Soon after arriving in BNG, Christopher Robinson joined a government patrol along the Yodda River and saw at first hand the savage conflict between the native constabulary and Papuan warriors.
This patrol appears to have soured Robinson’s attitude towards the Papuans.
Afterwards, Robinson seemed to show little sympathy to the indigenous population.
He once declared that he had “an intense loathing” for these “inhuman creatures”.
He had no friends among the colourful Port Moresby expatriates and he was overwhelmed by a monumental backlog of work.
Robinson was capable and one local identity described him as ‘one of the most promising officers New Guinea ever possessed’.
Others, though, believed he was arrogant, and even frightened by the very people he was supposed to be protecting.
In March 1904 Robinson led a strongly armed commando to Goaribari, intent on arresting those responsible for the Chalmers’ missionary massacre.
Unfortunately his serious mismanagement of a confrontation with the Goaribaris became the subject of a sensational Royal Commission in Sydney in July.
While the native bowmen fired only a handful of arrows in anger, Robinson’s men replied with a murderous fusillade of 250 rounds.
At least eight natives were shot dead and two European witnesses testified that the governor had shot at least three of the Papuans.
Robinson’s career prospects were in tatters.
The lonely young governor, now afflicted with a severe bout of malaria lost heart and fell into a mood of deep depression that worsened as the date of the Royal commission approached.
Finally, on June 20th, 1904, Robinson took his own life under the flagpole at government house, Port Moresby.
This is a history that makes the clash of the proselytising white colonials with the Papuan warriors come vividly alive.
It is a story of dedication and courage, but also a story of tragic failure. A riveting read.
Missionaries, Cannibals and Colonial Officers
British New Guinea and the Goaribari Affair 1860s-1907
Written by Peter Maiden
Central Queensland University Press RRP $25.95