By
MALUM NALU
For most of this week, following its Papua New Guinea launching at the Crowne Plaza
hotel in Port Moresby
last Friday, I have been reading Michael Waterhouse’s spectacular and emotional
new book on the Wau-Bulolo gold-rush of Morobe province over and over again.
 |
| Michael Waterhouse showing a copy of his book at
the Crowne Plaza in Port
Moresby.-Picture by MALUM NALU |
My mother, you see, was from Laukanu village in
Salamaua while my father was from Butibam village in Lae and I’ve grown up
hearing stories about the Wau-Bulolo gold-rush and the pivotal roles that both
Salamaua and Lae played.
Later, as a starry--eyed young journalist in
Lae, I travelled up to all these places (and still do), as well as Menyamya
(which borders Bulolo), far-off Morobe patrol post (which borders Northern
province and was once the capital of Morobe province during the German colonial
era before Salamaua and Lae came along) and have also been the first journalist
ever to walk, write about and takes pictures of the infamous Black Cat Trail
between Salamaua and Wau in 2003.
It goes without saying that I’ve always taken an
avid interest in the history of the development of the Morobe goldfields as
well as its World War 11 background.
Coincidentally, my good mate, Bulolo MP Sam
Basil, bumped into me at last Friday’s launch of Waterhouse’s Not A Poor Man’s Field and asked me to
walk with him and Queensland transport minister Rachel Nolan over the Bulldog
Trail, which stretches between Wau and Gulf province the following day (all
expenses paid, of course!), but alas, I declined because of short notice (and
Sam knows only too well that I’m a single father of four young kids!).
Anyway, this powerful new book on the history of
the famous Wau-Bulolo goldfields of Morobe province, launched in Australia by renowned PNG friend Prof Ross
Garnaut at the state library in Sydney
on Aug 19, promises to tell the story of the goldrush as it has never been told
before.
The PNG launch couldn’t have come at a better
time too, given last month’s official opening of the Hidden
Valley gold mine, this year’s intense
ethnic conflict between the local people of Bulolo and Sepik
settlers, last year’s tiff between the Biangais and Watuts and the many ongoing
developments, a virtual never-ending story.
Not A
Poor Man’s Field explores Australia’s colonial experience in New Guinea
before World War 11 – a unique but little-known period in PNG and Australian
history.
Waterhouse, who has been in contact with me
since 2008, has close family ties to the
pre-war goldfields, his grandfather Leslie Waterhouse having been a pivotal
player in their development, as a director of the largest gold-mining company,
Bulolo Gold Dredging, and the biggest airline, Guinea Airways.
First copies are on sale at the University of PNG Bookshop.
Waterhouse and his wife came to Port
Moresby on Oct 4, overnighted, and then travelled on to the fabled Morobe
towns of Lae, Wau, Bulolo and Salamaua – in a sensational tour de force - before returning to Port Moresby for the book launch.
He tells me that Not A Poor Man’s Field is not simply another “white man’s history”.
“For the record,” Waterhouse expounds, “while
the sub-title refers to it being an ‘Australian colonial history’, this is
because the main market is in Australia
and the book has to be positioned as ‘Australian history’ to be
commercially-viable.
“However, I’ve gone to considerable lengths to
bring a New Guineans perspective to the history.
“This is not simply another ‘white man’s
history’.
“I do feel strongly about this – it is your
country’s history as well, and I’ll make this point at every opportunity.”
The book discusses early encounters between
villagers and Europeans from both white and black perspectives, as well as the
indentured labour system which drew New Guineans to the goldfields from all
over the country.
Other themes include the camaraderie of white
settlers in an alien environment, race relations in a colonial society, the
ineffectiveness of Australia’s
administration of New Guinea
under a League of Nations mandate and the
Japanese invasion and its consequences.
The book takes a multi-disciplinary approach,
analysing the colonial experience from economic, social, ethnographic and
political/administrative perspectives.
One particular incident which I have been
interested in for many years now, and which is well covered in Not A Poor Man’s Field is what
historians call the ‘Kaisenik killings’ of the Biangai area of Wau.
In November 1926, some villagers asked a
visiting kiap (patrol officer) to
hold court and compensate them for garden robberies by carriers.
They said they had asked acting mine warden Ward
Oakley three times but he had done nothing.
Nor did this plea for help produce any action.
Assistant district officer Sam Appleby later
reported that: “At last the women on Wandumi village went to the house set
apart solely for the use of the adult males of the village.
“Here, they abused the men, calling them
cowards, ‘saying ‘you are not men, you are only women. If you were men, you
would not allow the carriers to treat us as they are doing; you allow them to
rob us and our children of the fruits of our labour’.
“Stripping themselves naked, they threw their pul-puls (grass skirts) into the men’s
house, saying at the same time, ‘you are not men, you are only women; here are our pul-puls, wear them’.”
Appleby (continued: “Several days after the
above incident, which occurred early in December 1926, two men of Wandumi
village, Yanduik (whose betel nut trees had been cut down and whose wife and
sister had each lost a pig) and his full brother Kauwi, together with a
half-brother from Duari village (of the Winima area) set out from Wandumi
village towards the Biololo River where they waylaid and killed two carriers
who were returning to Salamaua from the goldfield.”
When word reached Salamaua, a patrol officer was
sent to investigate.
Unable to locate the murderers, he followed
normal practice of arresting anyone in the general vicinity.
He managed to induce 30 men from Lambaura
village to come to Webaining on the pretext of building a rest house.
However, when he tried to proceed with them to
the coast, 17 escaped, including the tultul
of Selankora village.
On Jan 10, 1927, three more carriers were killed
between Wandumi village and Wau and their bodies thrown into the Bulolo River.
The mining warden at Edie Creek, JD McLean,
radioed Rabaul for authority to lead a patrol against the villagers and he set
out on Jan 12 with eight Europeans and 20 native police, including a number of
‘special constables’ chosen from labourers on the field, and all of whom were
issued with rifles or shotguns.
Over the next three days, McLean
burnt Lambaura village on the pretext that “it was so indescribably filthy and
infested to be a serious menace to the health of the natives” and also
destroyed their gardens.
Two Biangai were shot dead and their bodies
carried to Kaisinik by the others, while another was shot in a separate
encounter.
Again, without offering any evidence, McLean identified Kaisinik as having been a “hotbed of
rebellion” for some time and when it refused to surrender the tultul and other “murderers”, he
ordered the police to attack.
McLean
claimed four men were killed in the ensuing melee; the tultul escaped but was
shot in a gorge some distance from the village.
Kaisinik was then burnt to the ground, and the party
returned to Edie Creek, believing justice had been delivered.
The ‘Kaisinik Killings’, of course, could have
been avoided with a little foresight by the administration.
·
Next
week: The indentured labour system and how Sepiks ended up in Bulolo and Wau
