Wednesday, March 11, 2009

PM taken to task over 'slush funds'

PRIME Minister Sir Michael Somare has been challenged to present to Parliament documents showing that more than K4 billion, stashed away in various Government trust accounts since 2005, has not been used as “Government slush funds”, The National reports.

He has also been tasked to table in Parliament the details of all disbursements from these accounts as well as table a quarterly report to the Parliament on the operations of the trust accounts with details of all withdrawals and expenditures from them.

Sir Michael was also tasked to give reasons as to why sectoral funds allocated to the Health and Education departments, as well as the law and justice sector programme had been taken back and centralised under the Department of National Planning.

He was put to task by Opposition leader Sir Mekere Morauta in Parliament yesterday and responded, saying he would furnish the reports to Parliament with the assistance of Finance and Treasury Minister Patrick Pruaitch and National Planning Minister Paul Tiensten.

However, he gave the undertaking only after emphatically denying that the money was being used as “Government slush funds” as perceived by the Opposition and said he would have the documents tabled in Parliament to quell any suspicion, concern or cynicism over the lack of transparency in the allocation and disbursement of funds from trust accounts.

Sir Mekere told Parliament that the money, appropriated through supplementary budgets since 2005 and stashed away in trust accounts, had been removed from the scrutiny of the annual budget process and quarterly budget reviews.

He said as time passed, the public lost sight of the money, Parliament lost control over it and accountability was difficult to establish and enforced.

“The monies became Government slush funds,” Sir Mekere said.

 

Dad kills son over school fees

I read this story in The National this morning with tears in my eyes. It is a sad, but true story of the difficulties many families in Papua New Guinea have with paying school fees, whilst the government continues to turn a blind eye. When will this country ever learn that education and health are the two most-important things if it wants to develop? The young man didn’t deserve to die like this.

 

By ANDREW ALPHONSE in The National

 

A DISPUTE between father and son over payment of school fees ended tragically when the father stabbed his son to death at Koli village in Ialibu, Southern Highlands province, on Monday morning.

Ialibu police identified the deceased as 17-year-old James Lapua, a Grade 12 student at the Ialibu Secondary School.

Police said the father had sold a pig for K1, 300 last weekend.

Police believed the pig belonged to the son but was raised by the father.

As the son prepared to go to school that fateful morning, he asked his dad for part of the money for school fees from the sale of the pig.

Police said the father refused and an argument started during which the father went to his room, grabbed a knife and stabbed his son in the chest.

Police said Lapua died instantly.

An autopsy carried out at Ialibu hospital hours later confirmed that the knife had pierced the youngster’s heart, causing his instant death.

The father had fled the scene and is hiding in the bush.

Police criminal investigation division (CID) officers are investigating the incident.

Jacob Iki, chairman of the Ialibu Secondary School board of management, confirmed the incident and condemned the manner in which the young man’s life was taken away.

Mr Iki, who is also Ialibu town mayor, described the killing as “senseless and barbaric”.

Mr Iki said Lapua was an outstanding student with a bright future.

He described Lapua as a well-behaved young man and a regular church-goer who was well liked by everyone in the community.

All classes at Ialibu Secondary were suspended yesterday in respect of young Lapua.

 

Moresby Arts Theatre markets and auditions

DO you believe you have a talent waiting to be uncovered?
Can you sing, dance or act?
Do you have an interest in sound or lighting equipment?
Are you a handyman or an artist?
 If you answered yes to any of these, the Moresby Arts Theatre (MAT) needs you.
MAT is a place that encourages, nurtures and teaches creativity through performing arts.
Having a captivated audience admire your abilities through a story on stage can be the most rewarding experience of a lifetime.
Once you’ve had a go on or backstage, you will return time and time again as theatre can pull together and create friendships, memories and experiences like you’ve never had before.
The theatre knows no boundaries and encourages all to participate – so bring family members along.
One such chance to have a go at something new will be at auditions for MAT’s melody of Andrew Lloyd-Webber musicals, which will be held this Saturday (March 14) at 2pm.
Directed by Michael Cornish and Co-produced by Judith Bona and Brenda Wilmott-Sharp, this arrangement of famous songs from Joseph and The Amazing Technicolor Dreamcoat, Jesus Christ Superstar, Evita, Cats and Phantom of the Opera has something for everyone.
If you don’t know any songs, feel free to come along and sing something you are comfortable with, there is always a part for everybody and songs can be learned along the way.
The MAT is continuously looking for ways to support the Arts in the country.
Creating a market for artists of all kinds is something MAT hopes to be able to do more of this year with the introduction of its Arts & Craft Market.
Interested sellers and buskers are advised to book ahead.
Whilst mum and dad check out the markets, kina-a-kid movies and a bouncy castle will be there to keep all members of the family entertained.
This is also on this Saturday from 10am-2pm, and will be held every second Saturday of the month.
For any enquiries, call (675) 325 3503.

Christine Anu performing tonight at the Gold Club

CHRISTINE Anu is finally here and performing tonight for the first time in Papua New Guinea  at what better place than the country’s party capital, Lamana’s Gold Club.

So who is she and where does she come from?

Anu was born in Cairns to Torres Strait Islander indigenous parents from Saibai and Mabuiag Islands.

She began performing as a dancer and later went on to sing back-up vocals for The Rainmakers.

Her first recording was in 1993 with ‘Last Train’, dance remake of a Paul Kelly song.

The follow-up, ‘Monkey and the Turtle’, was based on a traditional story.

After ‘My Island Home’, she released her first album, Stylin' Up which went platinum, and also gained her a position as a spokeswoman for Aborigines and Torres Strait Islanders.

In 1995, Christine won an ARIA Award for best female recording artist as well as a Deadly Sounds National Aboriginal and Islander Music Award in 1996 for best female artist.

Baz Luhrmann asked her to sing on the song ‘Now Until the Break of Day’ on his Something For Everybody album.

It was released as a single and the video then won another ARIA award and led to her being cast in Moulin Rouge!

It took five years for a follow-up to Stylin' Up to be released; 2000's Come My Way made her a mainstream star.

The single ‘Sunshine on a Rainy Day’ was a Top 40 hit for 13 weeks in Australia.

Come My Way went gold.

In 2000 she sang ‘My Island Home’ at the Sydney 2000 Olympics Closing Ceremony.

Anu has been nominated for 16 ARIA Awards.

She has also had a notable acting and TV career, appearing in Dating the Enemy-a 1996 Australian film starring Guy Pearce and Claudia Karvan, and then an Australian stage version of The Little Shop of Horrors in the same year.

Her stage career developed with a starring role in Rent in 1998 and 1999.

Anu was offered a role in a Broadway production of this musical but had to decline due to commitments in recording her second album.

In 2003, she appeared as Kali in The Matrix Reloaded and played the character on the video game Enter the Matrix.

In 2004, she became a judge on Popstars Live, a television quest broadcast on the Seven Network similar to Australian Idol.

The programme failed to achieve a similar level of success, leading to network executives to pressure the judges to offer harsher criticism of the contestants.

Anu refused, leading to her resignation as a judge that year.

In a statement issued on her departure, she said: "I chose to play a positive role model and wanted to encourage these young people in their endeavours, rather than criticise them.

“Although leaving Popstars Live was a difficult decision for me to make, I do feel somewhat relieved that I can now focus on my music."

Anu is a mother with two children - Kuiam (born 1996) and Zipporah Mary (born 2002).

So that’s her biography wrapped up in a nutshell, so make sure you don’t miss out on your opportunity to see her live at the Gold Club tonight.

Members free entry with proof of card, and non-members K40.

 Be in early to get the best seat in the house. See you at the Gold Club!

 

Tuesday, March 10, 2009

40 years of darkness for Papua New Guinea

By Dr Kristoffa Ninkama

South Simbu

 

SIR Michael Somare led PNG to self-government in 1973 and independence in 1975.

Since then, he has served continuously in various capacities either as Prime Minister or Opposition leader for 40 years.

The question I would like to pose is: “Is PNG better off now than it was 40 years ago?”

The simple answer is: “No.”

In the 40 years that Sir Michael has been in politics in PNG, the following occurred:

1. The people of PNG continued to rely on the infrastructure left behind by the Australian administration. Roads, bridges, administrative headquarters, schools and aid posts have fallen into disrepair. Successive governments failed to carry out infrastructure development projects. It is the Government’s fiduciary responsibility to maintain and continue infrastructure development. So for 40 years, roads, bridges, schools, health services, administrative buildings, transport and communications have fallen into ruins. Is this something to be proud of?

2. The general health and well-being of the people have steadily declined. Many Papua New Guineans are dying of preventable and treatable diseases and HIV/AIDS is threatening to decimate a generation. Malaria, TB and sexually transmitted diseases are on the rise as all the health centres and aid posts built in the colonial days are no longer functioning. The provincial and referral hospitals are grossly underfunded, understaffed, poorly equipped and lacking basic medicines. The health services are so primitive that PNG politicians have been flying to Australia with their families to seek medical treatment. So for 40 years, the people of PNG had been deprived of their very basic right to decent health services.

3. The education system in PNG has been on the downward spiral. Schools lack basic essentials like decent classrooms, chairs, desks, library books, audio-visual aids, books, pencils and other essential learning aids to give a child an opportunity and a fighting chance to attain a decent start to attaining knowledge and literacy. The majority of school-aged children are not attending schools and the literacy levels of the average Papua New Guinean is on the decline.

4. The citizens of PNG are resorting to cargo cultism, sorcery, sanguma, etc, because the level of ignorance in our societies is on the increase. An ignorant society spells disaster for a nation.

5, Law and order problems are escalating. Port Moresby is a virtual prison. The citizens of PNG’s major towns live in constant fear of something awful happening to them. Can you imagine living in fear in your own house in your own country every day of your life?

6. For 40 years, successive politicians and their families have done very well for themselves at the expense of the people they represent. Our politicians can afford to own expensive vehicles, buy properties in Australia, educate their kids in private schools and overseas, seek private hospital treatment overseas, etc. Are all these possible from a mere politician’s salary?

7. More than 85% of the people are struggling on a daily basis with malnutrition; hook worm infestation, rotting teeth, swollen tummies, chronic malaria infestation, unclean water sources, no access to decent health services, roads, bridges, communications, electricity, etc. These basic services had been denied to our own people.

8. Government institutions are failing at an alarming rate and millions of dollars have been swindled from the Finance Department under Sir Michael’s watch. Yet, he has remained quiet.

9. I am sick and tired of hearing our politicians say PNG is a rich country. I have not seen one toea of these proclaimed riches filtering to my people in the villages. Is this something to be proud of?

Oh, the poor Engans. All those cassowaries and pigs ready to be slaughtered to celebrate 40 years of what?

Forty years of being in the dark ages?

 

Kill the 'sacred cow - the Melanesian Way'

By JOHN FOWKE
 I can tell you the reason for the story of declining services and declining prosperity, the declining well-being of the people of PNG.
It’s very simple.
 As coined by a group of Papua New Guinean intellectuals in the eighties, the problem is “The Melanesian Way”.
There. It’s been said.
The big, silent, grey elephant which has loomed in the background, nameless but recognised by many, is out in the open.
Tackle this elephant, or at least recognise it, everyone.
Recognise it for the handicap that it has become in the struggle for modernity and fair distribution of the nation’s wealth.
The three decades of increasing puzzlement, of critical editorials, and of irate declarations by such as Malcolm Kela-Smith, MP ... have  been three wasted decades, unless the whole experience is realistically summed up, now, and an appropriate antidote to the problems  applied to the developing wounds on the body of this young nation.
The Melanesian Way is the way of a fractured multi-tribal society.
A society which existed triumphantly, successfully, and entirely independently for tens of thousands of years.
Within this society, land, the possession of land and resources sufficient for the tribe’s or clan’s subsistance needs, land was the single, prime, and most-often considered fact of life.
The clan’s land must be protected and perhaps opportunely extended in any way possible.Without land and hunting and fishing resources sufficient to its needs, the clan or tribe was literally nothing.
Such a condition was the result of bad planning, inept political moves, and ultimately, physical weakness in battle.
The result would be annihilation as a clan or tribe.
The anger of the ancestral spirits would haunt the remaining, fugitive remnants of the people, no matter that they might be absorbed into other clans sympathetic to them.
It was the absolute end, and such an end was never to be contemplated.
This was also the basis of the way of the ancient Britons and the way of the wild tribes of northern  Germany, people whom even the might of Caesar’s army was never able to completely subdue or completely disposess.
All of us, at some time in the history of humanity, have lived under “The Way”.
In PNG, historically, the law which governed life applied 100 per cent to one’s own group, and only in terms of one’s own advantage to one’s neighbours.
Right from when one lay at one’s mother’s breast one learned that within the clan all were brothers and sisters. Outside the clan, all were enemies.
Within the clan was solidarity and trust.
Outside the clan was the enemy, albeit of various grades.
Thus evolved a set of ethics and moral appreciations which, within an overarching customary system, provided a practical set of safeguards and an acceptable level of justice.
A dispute-resolution system evolved which, while often draconian, even violent, worked within the nature of the culture.
 Here, where a lie was told or a pig stolen from an enemy, these were not crimes, nor even misdemeanours so far as one’s clan-brothers were concerned.
Only within the clan were such acts classed as crime.
Disputes arising in the clan could be fatally disruptive, and a long-winded methodology involving mediation, negotiation and the payment of some form of compensation-in-kind evolved.
Even though this was sometimes inconclusive, and inevitably a long-drawn-out process, it was preferable to outright fighting within the clan.
Here, in the foregoing two paragraphs, is a concise outline of The Melanesian Way. While it served the people well for as long as they remained out of communication with the developing industrialised, class-based, nationalistic polities of the rest of the world, it is demonstrably not compatible with the course of modernisation in which PNG is engaged.
The tribal ethical matrix, where honesty is confined  to a limited number of relationships and by nature encourages nepotism,combined with the propensity to talk and procrastinate endlessly  rather than to face difficult ethical, management, and disciplinary problems constitute the big, grey elephant that no-one wants to talk  about.
Perhaps the Melanesian Way has become a sacred cow.
Kill the sacred cow.
Look at life and the future straight in the eye, and begin to keep pace with the rest of the world, PNG.
Directness, honesty and responsibility in government are the marks of an effective, fair society.
Social history and ancient customs belong in the school curriculum, in museums and story-books, not in the management methodology of a modern nation.

·        John Fowke has spent most of the past forty-eight years living and working in rural Papua New Guinea.

Getting it wrong in Papua New Guinea

A plea for more realism and understanding from Australia
By JOHN FOWKE
In days of old, in PNG, white men were generally addressed by non-English-speaking Papua New Guineans as “Masta.” Today this honorific is infrequently heard; where a foreigner is known well, his first name is universally used.
Where there is no bond of familiarity; say, in a shop or a taxi, a Tok Pisin speaker is likely to address a foreign man as “Boss” although “Mate” is also widely used in application to those obviously of Oz or Kiwi origin.
In the ‘eighties, a time when foreign personnel were being rapidly replaced with locals as managers on the coffee-plantations of the Wahgi Valley, there were daily enquiries regarding any upcoming vacancy  for a “Blakmasta.” Today, in the wisdom generated by 30 years of increasingly bad public administration and the emergence of a cynical and manipulative political elite, the term is returning into common useage to describe this ruling clique of powerful men. “Ol Blakmasta ia!”
Thinking Australians on both sides of the political divide are concerned about their country’s relationship with Papua New Guinea. This is natural both for reasons of proximity and of history, but more specifically, questions are being asked about the monumental failure of the Howard government’s recent Enhanced Cooperation Package; a major initiative which began with a bang engendered by positive experience in the 2003 Solomons intervention but one which has ended without even a whimper in circumstances which require an open examination.
ECP was an expensive, ambitious and highly-publicised aid package agreed upon by the parties – and one which received a resounding knock-back when actually implemented. Within a very short time of their arrival more than one hundred specially-recruited Australian police officers together with families and support retreated in a forced and humiliating manner from Port Moresby and Bougainville. Following this there has been a deafening silence from the initiator of the scheme, the Minister for Foreign Affairs, Mr Downer. Nothing is said about the stupefying level of failure in primary research and planning by DFAT which led to the ignominious retreat of the Australian police. Nothing is said about the immense, unbudgeted cost of compensating and re-settling these Australian contractors, nor of the stress and strain they and their families have suffered. Nothing is said, either, about those others, many others, signed on, packed and ready to go, who remained yet to take up their postings in PNG when the ECP edifice collapsed. And again, nothing is said about the abandonment of long-leased high-cost apartments and offices; of abandoned vehicles and office and communication and technical equipment and hastily-terminated supply and service contracts signed with Port Moresby-based agencies.
The total cost of this incredibly-badly-planned exercise can only be imagined. Canberra will be extremely coy if asked to provide figures. What is revealed anyway is the incredible naivety, the plain, simple, old-fashioned bungling incompetence of Australia’s extremely well-paid diplomatic and aid mandarins.
There is no gainsaying the fact that the road to reform in PNG is through the enhancement of policing and the gaoling of a sufficiently exemplary number of those leaders proven as being corrupt; the first step, indeed, but a first step which has to be taken by Papua New Guineans regardless of any assistance which may be offered. The fact that the Australians underestimated the pressure elements of the elite of PNG is able to bring to bear, added with the already-mentioned lack of effective research and planning regarding legal and constitutional issues is a major indictment of those in charge of the ECP project. Is this the standard for all Australia’s overseas aid programs? Does anyone today remember the infamous Magarini Re-Settlement Scheme in Kenya? An Australian-funded and planned and managed dry-land farming project of major proportions involving the relocation of thousands of impoverished people, Margarini  was touted as the embodiment of  the hands-on, Mr Fixit ethos of  Australian dry-land farmers. It was in fact such a disaster that a book written about it by knowledgeable observers became a classic of “what not to do” within the world’s vast aid-based consultancy industry. Since PNG’s independence in 1975 Australia has implemented many generously-funded projects there. Many have been failures in one way or another although none has been as embarrassingly bad as Margarini. In recent years the costly and largely wasteful South Simbu and North Simbu projects come to mind, as does the 15-year-long- (late 1980’s-1990’s) - Assistance to the PNG Police program- costly and largely without result except for the enrichment of the relevant consultants.
It is a characteristic both of AusAid and its partners, the private consultancies which plan and execute projects, that the word “memory” is not in their vocabulary. If there are good summing-up or debriefing procedures for project evaluation these are not activated, and whilst one can understand why, one can also understand the great propensity which exists at AusAid for re-inventing the wheel. But perhaps the trouble is that summary briefings following completion are never asked for. In fact the whole sisterhood/brotherhood of the aid industry, the departmental bureaucrats and the consultancies concerned, is collectively very quiet about what it does. This begs the obvious question: why?
Australians in general together with the breed described in the media as “Pacific Specialists” really don’t understand just how different PNG society is from that which occupies Australia. The “Pacific Specialists” upon whose advice aid programs delivered in PNG are based  obviously draw from a Western matrix for their ideas, not only because this is usually the only basis they have, but also because it is the unstated but underlying objective of all these projects to Westernize the recipient society in some measure. With only a superficial understanding of the groups of people they are working with it is natural that engagement and achievement also are superficial, together with results. PNG is a highly-convoluted maze both in a physical and a conceptual sense. Nevertheless, there is a way into this maze, and it involves a knowledge of both the culture and the language of the people targeted. An ability engendered by the interest and initiative needed to move freely and without fear in street-side and village society; to speak the lingua franca as it is spoken by the people. To be accepted and welcomed as a friend by ordinary Papua New Guineans.  Whilst the remnants of the old Australian School of Pacific Administration may have informed the early development of ANU’s School of Pacific Studies a continued offering of  courses helpful to those of a mind to take up the Pacific challenge-( if such people there are )-is entirely lacking so far as this writer is aware. More’s the pity. The lack is so obvious, manifest in any encounter with a young Australian DFAT official or Australian project-consultant. The writer has often had cause to feel angry at the bland and comfortable assumption that you can take a thirty-year-old MBA from a teaching position in some God-forsaken TAFE College in country Victoria and confidently put him in charge of producing a relatively complex set of results in a rural setting in PNG. Just watching these young men and women smiling uncertainly and speaking very slowly in what they imagine to be a form of broken English comprehensible to their little captive audiences is enough to make ones hair turn white. On the other hand it is just as aggravating to be present in a hotel largely taken over for an Australian-funded police seminar, and to find that whilst the PNG police officers attending the seminar socialize together in the bars and bistro areas, the Aussie consultants presenting the seminar arrogantly dine separately in the hotel’s high-cost restaurant. Insulting enough in a Western setting, in Melanesia where the sharing of food is the basis for all meaningful interaction this sort of behavior is both outrageous and provocative. The writer has been witness to many such instances of the inability or unwillingness of Australian advisors/consultants to engage at a personal level.
In 1964, in the first general election ever held in Papua New Guinea, -( that for the House of Assembly which paved the way for  National Parliament and full independence in 1975)- the Australians introduced the Westminster Parliamentary system. In the sense that a “loyal opposition” provides checks and balances it may have been possible at the time to see a “party system” as desirable; but only for a moment. For where, in this society, were the natural “ parties” requiring representation? A simple, subsistence-based tribal society is one which defines itself on the basis of region, of “turf”; not by social class or by possession or by disparity in terms of wealth and opportunity. Whilst it was important for the Territory to begin to address the rest of the world as a nation after 1964, the needs of a rapidly-changing society were - and still are - visualized by the people in regional terms. Reason suggests that fair distribution and the empowerment of the people would best have been answered by a regionally-anchored system of representation; representation able to be controlled by the electorate. Nevertheless a caricatured version of Australian party politics was allowed to arise, more by default than with intent, or so it seems today.
The party system of representation was and is like a dollop of oil dropped into the pond of PNG society. There is no affinity, the one for the other. Here, in PNG in 1964, as opposed to Walpole’s England of the early eighteenth century, there was no landed aristocracy, no landless peasantry, no rentier, no hereditary class of soldier, squire and priest empowered by social position alone to oppress a lower order. Here was an almost uniquely egalitarian, subsistence-farming society whose wealth, the land upon which it subsisted, was shared by all.
The blithely-approved-and-imposed Westminster party system has been the nursery within which the political, administrative and social dysfunction which defines PNG in 2006 has developed. Far from an enfranchisement leading to the empowerment of the people, the party-system set up by – or perhaps it is better said countenanced by Australia, has led to the marginalization of the proletariat in this once most egalitarian of societies. It has led to the growth of a small, unstable, unscrupulous but very tenacious governing elite, divided by greed within itself but united in its concern to keep and expand its hegemonic hold over the affairs of the nation through its exclusivity. The growth of the very conditions which the Westminster system slowly eradicated in Britain is, in complete paradox, the outcome of Australia’s foolish decision to establish it in a setting where there was no requirement for it.How could the Australian powers of the day have been so dense? The answer lies perhaps in the strong “them-and-us” outlook manifest in the ruling clique of senior Administration officials viz-a-viz the elected and appointed “private enterprise” “mission” and “indigenous” members of the old chamber of representation, the Legislative Council, or “Legco” as it was called..
Today it is difficult to find any record of more than superficial discussion of alternatives. At least one was readily to hand, in the shape of a fully-democratized version of the former Legislative Council supported by the nineteen existing District Advisory Councils, democratized,  and the network of well-established and democratically-elected Local Government Councils then numbering more than 100. This would have been governance anchored firmly at the roots of society, government answering the reality of regional needs and interests as opposed to non-existent social, class-based or occupation-based needs.
Those who administered PNG in that time were under the thumb of the irascible, intelligent, and idealistic Paul Hasluck, Minister for Territories, a man who bridged no objection from an underling. Whilst a forceful man, it must be said that  Hasluck suffered opposition from the largely conservative bureaucracy in Port Moresby in the form of  delayed responses and obfuscation; delays which may have caused him to be unduly testy and perhaps precipitate in some of his decisions. In the late’fifties one of the very few really clear-thinking and innovative officers of the post-war T.P&N.G Administration, the late David Fenbury, advocated  “a common inter-racial franchise for direct elections to the Legislative Council…..”, and again in 1960 he reminded Hasluck of this in a personal communication. Fenbury was the principal guide and philosopher of the Local Government Council system introduced into the Territory in the early ‘fifties. Whilst respected by Hasluck as his equal in intellect, Fenbury may have been something of a bete noir as far as the Minister was concerned as he was probably the only senior officer in the Administration who would not defer to Hasluck in exchanges of opinion.
Hasluck and those in power in Port Moresby who failed to see the fatuity, even if not the potential menace, of the evolving party-system prior to the 1964 elections must bear much responsibility for the looming social disaster which is modern-day PNG.
As the twenty-first century opens, PNG is being forced through a process of massive social adjustment more intense than that experienced by almost any other nation. A simply-structured tribal society is becoming, willy-nilly, an incredibly more complex one. However, change occurs incrementally as far as an individual is concerned; few pause to analyze and understand what is taking place in terms of a movement towards hegemony. And in any case they know that their voices will not be heard in the forum provided by the party system. So people just put up with things until an issue such as Sandline galvanizes them into brief violence.
Australia has been a humane and unusually generous foster-parent to PNG, both before and after independence. Though the standard of public administration and accounting in PNG is poor, there is a foundation of convention and methodology and procedures and principles which is well-enough established to remain in place for better times. Better times in which, with a more mature, less-self-important and all-knowing approach, Australia may be in the position to help in very important ways, in particular by engaging positively with current moves to institute a revised program of decentralization and service-provision. This has been designed and presented for comment by a group of well-qualified and respected Papua New Guineans- (PSRAG chaired BY Sir Barry Holloway) - and deserves all the support it can gather. It may be an opportunity which if lost or spoiled by half-measures does not come again for decades.
Australia laid solid foundations in terms of a wide appreciation of democratic ideals and principles among the educated of PNG, who are themselves largely the creation of Australia. There are many of these who remember the era of their elevation into literate, numerate adulthood in well-run schools managed by Australian teachers, with great gratitude. People who resent the fact that such a facility is no longer available for the benefit of their own children. It is this generation of the educated middle-aged, educated but village-based men and women, who will welcome and support an Australian effort to return PNG’s dormant Local Government system to a lively, living grass-roots-governed vehicle of social and economic progress in the land. Here is the place to spend the remaining loot from the unfortunate ECP scheme.
Noted Australian poet and friend of PNG the late James MacAulay once said something to the effect that what Australia achieves in its relationship with PNG will come to define Australia as a nation. When we think of  Australia’s own history as the Prison Colony of Great Britain and of the ambivalence many Australians of the ‘twenties and ‘thirties of last century felt  regarding Australia’s growing role as a colonial power in PNG, MacAulay’s statement has great resonance, and as well, great meaning for the future. PNG’s ongoing social crisis is not just today’s problem; nor is it just PNG’s problem; substantial assistance is needed and it will come from nowhere but Australia. This is as it should be. But in the manner of its giving, Australia must be much more insightful and much more cogniscent of the causes of the problems of its close neighbour and ally.

©John Fowke    8.05.06                                  2723 words

John Fowke has spent most of the past forty-eight years living and working in rural Papua New Guinea.