DO you believe you have a talent waiting to be uncovered?
Can you sing, dance or act?
Do you have an interest in sound or lighting equipment?
Are you a handyman or an artist?
If you answered yes to any of these, the Moresby Arts Theatre (MAT) needs you.
MAT is a place that encourages, nurtures and teaches creativity through performing arts. Having a captivated audience admire your abilities through a story on stage can be the most rewarding experience of a lifetime.
Once you’ve had a go on or backstage, you will return time and time again as theatre can pull together and create friendships, memories and experiences like you’ve never had before.
The theatre knows no boundaries and encourages all to participate – so bring family members along.
One such chance to have a go at something new will be at auditions for MAT’s melody of Andrew Lloyd-Webber musicals, which will be held this Saturday (March 14) at 2pm.
Directed by Michael Cornish and Co-produced by Judith Bona and Brenda Wilmott-Sharp, this arrangement of famous songs from Joseph and The Amazing Technicolor Dreamcoat, Jesus Christ Superstar, Evita, Cats and Phantom of the Opera has something for everyone.
If you don’t know any songs, feel free to come along and sing something you are comfortable with, there is always a part for everybody and songs can be learned along the way.
The MAT is continuously looking for ways to support the Arts in the country.
Creating a market for artists of all kinds is something MAT hopes to be able to do more of this year with the introduction of its Arts & Craft Market.
Interested sellers and buskers are advised to book ahead.
Whilst mum and dad check out the markets, kina-a-kid movies and a bouncy castle will be there to keep all members of the family entertained.
This is also on this Saturday from 10am-2pm, and will be held every second Saturday of the month.
For any enquiries, call (675) 325 3503.
Wednesday, March 11, 2009
Moresby Arts Theatre markets and auditions
Christine Anu performing tonight at the Gold Club
CHRISTINE Anu is finally here and performing tonight for the first time in Papua New Guinea at what better place than the country’s party capital, Lamana’s Gold Club.
So who is she and where does she come from?
Anu was born in
She began performing as a dancer and later went on to sing back-up vocals for The Rainmakers.
Her first recording was in 1993 with ‘Last Train’, dance remake of a Paul Kelly song.
The follow-up, ‘Monkey and the Turtle’, was based on a traditional story.
After ‘My Island Home’, she released her first album, Stylin' Up which went platinum, and also gained her a position as a spokeswoman for Aborigines and Torres Strait Islanders.
In 1995, Christine won an ARIA Award for best female recording artist as well as a Deadly Sounds National Aboriginal and Islander Music Award in 1996 for best female artist.
Baz Luhrmann asked her to sing on the song ‘Now Until the Break of Day’ on his Something For Everybody album.
It was released as a single and the video then won another ARIA award and led to her being cast in Moulin Rouge!
It took five years for a follow-up to Stylin' Up to be released; 2000's Come My Way made her a mainstream star.
The single ‘Sunshine on a Rainy Day’ was a Top 40 hit for 13 weeks in
Come My Way went gold.
In 2000 she sang ‘My Island Home’ at the Sydney 2000 Olympics Closing Ceremony.
Anu has been nominated for 16 ARIA Awards.
She has also had a notable acting and TV career, appearing in Dating the Enemy-a 1996 Australian film starring Guy Pearce and Claudia Karvan, and then an Australian stage version of The Little Shop of Horrors in the same year.
Her stage career developed with a starring role in Rent in 1998 and 1999.
Anu was offered a role in a Broadway production of this musical but had to decline due to commitments in recording her second album.
In 2003, she appeared as Kali in The Matrix Reloaded and played the character on the video game Enter the Matrix.
In 2004, she became a judge on Popstars Live, a television quest broadcast on the Seven Network similar to Australian Idol.
The programme failed to achieve a similar level of success, leading to network executives to pressure the judges to offer harsher criticism of the contestants.
Anu refused, leading to her resignation as a judge that year.
In a statement issued on her departure, she said: "I chose to play a positive role model and wanted to encourage these young people in their endeavours, rather than criticise them.
“Although leaving Popstars Live was a difficult decision for me to make, I do feel somewhat relieved that I can now focus on my music."
Anu is a mother with two children - Kuiam (born 1996) and Zipporah Mary (born 2002).
So that’s her biography wrapped up in a nutshell, so make sure you don’t miss out on your opportunity to see her live at the Gold Club tonight.
Members free entry with proof of card, and non-members K40.
Be in early to get the best seat in the house. See you at the Gold Club!
Tuesday, March 10, 2009
40 years of darkness for Papua New Guinea
SIR Michael Somare led PNG to self-government in 1973 and independence in 1975.
Since then, he has served continuously in various capacities either as Prime Minister or Opposition leader for 40 years.
The question I would like to pose is: “Is PNG better off now than it was 40 years ago?”
The simple answer is: “No.”
In the 40 years that Sir Michael has been in politics in PNG, the following occurred:
1. The people of PNG continued to rely on the infrastructure left behind by the Australian administration. Roads, bridges, administrative headquarters, schools and aid posts have fallen into disrepair. Successive governments failed to carry out infrastructure development projects. It is the Government’s fiduciary responsibility to maintain and continue infrastructure development. So for 40 years, roads, bridges, schools, health services, administrative buildings, transport and communications have fallen into ruins. Is this something to be proud of?
2. The general health and well-being of the people have steadily declined. Many Papua New Guineans are dying of preventable and treatable diseases and HIV/AIDS is threatening to decimate a generation. Malaria, TB and sexually transmitted diseases are on the rise as all the health centres and aid posts built in the colonial days are no longer functioning. The provincial and referral hospitals are grossly underfunded, understaffed, poorly equipped and lacking basic medicines. The health services are so primitive that PNG politicians have been flying to
3. The education system in PNG has been on the downward spiral. Schools lack basic essentials like decent classrooms, chairs, desks, library books, audio-visual aids, books, pencils and other essential learning aids to give a child an opportunity and a fighting chance to attain a decent start to attaining knowledge and literacy. The majority of school-aged children are not attending schools and the literacy levels of the average Papua New Guinean is on the decline.
4. The citizens of PNG are resorting to cargo cultism, sorcery, sanguma, etc, because the level of ignorance in our societies is on the increase. An ignorant society spells disaster for a nation.
5, Law and order problems are escalating.
6. For 40 years, successive politicians and their families have done very well for themselves at the expense of the people they represent. Our politicians can afford to own expensive vehicles, buy properties in
7. More than 85% of the people are struggling on a daily basis with malnutrition; hook worm infestation, rotting teeth, swollen tummies, chronic malaria infestation, unclean water sources, no access to decent health services, roads, bridges, communications, electricity, etc. These basic services had been denied to our own people.
8. Government institutions are failing at an alarming rate and millions of dollars have been swindled from the Finance Department under Sir Michael’s watch. Yet, he has remained quiet.
9. I am sick and tired of hearing our politicians say PNG is a rich country. I have not seen one toea of these proclaimed riches filtering to my people in the villages. Is this something to be proud of?
Oh, the poor Engans. All those cassowaries and pigs ready to be slaughtered to celebrate 40 years of what?
Forty years of being in the dark ages?
Kill the 'sacred cow - the Melanesian Way'
By JOHN FOWKE
I can tell you the reason for the story of declining services and declining prosperity, the declining well-being of the people of PNG.
It’s very simple.
As coined by a group of Papua New Guinean intellectuals in the eighties, the problem is “The Melanesian Way”.
There. It’s been said.
The big, silent, grey elephant which has loomed in the background, nameless but recognised by many, is out in the open.
Tackle this elephant, or at least recognise it, everyone.
Recognise it for the handicap that it has become in the struggle for modernity and fair distribution of the nation’s wealth.
The three decades of increasing puzzlement, of critical editorials, and of irate declarations by such as Malcolm Kela-Smith, MP ... have been three wasted decades, unless the whole experience is realistically summed up, now, and an appropriate antidote to the problems applied to the developing wounds on the body of this young nation.
The
A society which existed triumphantly, successfully, and entirely independently for tens of thousands of years.
Within this society, land, the possession of land and resources sufficient for the tribe’s or clan’s subsistance needs, land was the single, prime, and most-often considered fact of life.
The clan’s land must be protected and perhaps opportunely extended in any way possible.Without land and hunting and fishing resources sufficient to its needs, the clan or tribe was literally nothing.
Such a condition was the result of bad planning, inept political moves, and ultimately, physical weakness in battle.
The result would be annihilation as a clan or tribe.
The anger of the ancestral spirits would haunt the remaining, fugitive remnants of the people, no matter that they might be absorbed into other clans sympathetic to them.
It was the absolute end, and such an end was never to be contemplated.
This was also the basis of the way of the ancient Britons and the way of the wild tribes of northern Germany, people whom even the might of Caesar’s army was never able to completely subdue or completely disposess.
All of us, at some time in the history of humanity, have lived under “The Way”.
In PNG, historically, the law which governed life applied 100 per cent to one’s own group, and only in terms of one’s own advantage to one’s neighbours.
Right from when one lay at one’s mother’s breast one learned that within the clan all were brothers and sisters. Outside the clan, all were enemies.
Within the clan was solidarity and trust.
Outside the clan was the enemy, albeit of various grades.
Thus evolved a set of ethics and moral appreciations which, within an overarching customary system, provided a practical set of safeguards and an acceptable level of justice.
A dispute-resolution system evolved which, while often draconian, even violent, worked within the nature of the culture.
Here, where a lie was told or a pig stolen from an enemy, these were not crimes, nor even misdemeanours so far as one’s clan-brothers were concerned.
Only within the clan were such acts classed as crime.
Disputes arising in the clan could be fatally disruptive, and a long-winded methodology involving mediation, negotiation and the payment of some form of compensation-in-kind evolved.
Even though this was sometimes inconclusive, and inevitably a long-drawn-out process, it was preferable to outright fighting within the clan.
Here, in the foregoing two paragraphs, is a concise outline of The Melanesian Way. While it served the people well for as long as they remained out of communication with the developing industrialised, class-based, nationalistic polities of the rest of the world, it is demonstrably not compatible with the course of modernisation in which PNG is engaged.
The tribal ethical matrix, where honesty is confined to a limited number of relationships and by nature encourages nepotism,combined with the propensity to talk and procrastinate endlessly rather than to face difficult ethical, management, and disciplinary problems constitute the big, grey elephant that no-one wants to talk about.
Perhaps the
Kill the sacred cow.
Look at life and the future straight in the eye, and begin to keep pace with the rest of the world, PNG.
Directness, honesty and responsibility in government are the marks of an effective, fair society.
Social history and ancient customs belong in the school curriculum, in museums and story-books, not in the management methodology of a modern nation.
· John Fowke has spent most of the past forty-eight years living and working in rural
Getting it wrong in Papua New Guinea
A plea for more realism and understanding from Australia
By JOHN FOWKE
In days of old, in PNG, white men were generally addressed by non-English-speaking Papua New Guineans as “Masta.” Today this honorific is infrequently heard; where a foreigner is known well, his first name is universally used.
Where there is no bond of familiarity; say, in a shop or a taxi, a Tok Pisin speaker is likely to address a foreign man as “Boss” although “Mate” is also widely used in application to those obviously of Oz or Kiwi origin.
In the ‘eighties, a time when foreign personnel were being rapidly replaced with locals as managers on the coffee-plantations of the Wahgi Valley, there were daily enquiries regarding any upcoming vacancy for a “Blakmasta.” Today, in the wisdom generated by 30 years of increasingly bad public administration and the emergence of a cynical and manipulative political elite, the term is returning into common useage to describe this ruling clique of powerful men. “Ol Blakmasta ia!”
Thinking Australians on both sides of the political divide are concerned about their country’s relationship with
ECP was an expensive, ambitious and highly-publicised aid package agreed upon by the parties – and one which received a resounding knock-back when actually implemented. Within a very short time of their arrival more than one hundred specially-recruited Australian police officers together with families and support retreated in a forced and humiliating manner from
The total cost of this incredibly-badly-planned exercise can only be imagined.
There is no gainsaying the fact that the road to reform in PNG is through the enhancement of policing and the gaoling of a sufficiently exemplary number of those leaders proven as being corrupt; the first step, indeed, but a first step which has to be taken by Papua New Guineans regardless of any assistance which may be offered. The fact that the Australians underestimated the pressure elements of the elite of PNG is able to bring to bear, added with the already-mentioned lack of effective research and planning regarding legal and constitutional issues is a major indictment of those in charge of the ECP project. Is this the standard for all
It is a characteristic both of AusAid and its partners, the private consultancies which plan and execute projects, that the word “memory” is not in their vocabulary. If there are good summing-up or debriefing procedures for project evaluation these are not activated, and whilst one can understand why, one can also understand the great propensity which exists at AusAid for re-inventing the wheel. But perhaps the trouble is that summary briefings following completion are never asked for. In fact the whole sisterhood/brotherhood of the aid industry, the departmental bureaucrats and the consultancies concerned, is collectively very quiet about what it does. This begs the obvious question: why?
Australians in general together with the breed described in the media as “Pacific Specialists” really don’t understand just how different PNG society is from that which occupies
In 1964, in the first general election ever held in Papua New Guinea, -( that for the House of Assembly which paved the way for National Parliament and full independence in 1975)- the Australians introduced the Westminster Parliamentary system. In the sense that a “loyal opposition” provides checks and balances it may have been possible at the time to see a “party system” as desirable; but only for a moment. For where, in this society, were the natural “ parties” requiring representation? A simple, subsistence-based tribal society is one which defines itself on the basis of region, of “turf”; not by social class or by possession or by disparity in terms of wealth and opportunity. Whilst it was important for the Territory to begin to address the rest of the world as a nation after 1964, the needs of a rapidly-changing society were - and still are - visualized by the people in regional terms. Reason suggests that fair distribution and the empowerment of the people would best have been answered by a regionally-anchored system of representation; representation able to be controlled by the electorate. Nevertheless a caricatured version of Australian party politics was allowed to arise, more by default than with intent, or so it seems today.
The party system of representation was and is like a dollop of oil dropped into the pond of PNG society. There is no affinity, the one for the other. Here, in PNG in 1964, as opposed to
The blithely-approved-and-imposed
Today it is difficult to find any record of more than superficial discussion of alternatives. At least one was readily to hand, in the shape of a fully-democratized version of the former Legislative Council supported by the nineteen existing District Advisory Councils, democratized, and the network of well-established and democratically-elected Local Government Councils then numbering more than 100. This would have been governance anchored firmly at the roots of society, government answering the reality of regional needs and interests as opposed to non-existent social, class-based or occupation-based needs.
Those who administered PNG in that time were under the thumb of the irascible, intelligent, and idealistic Paul Hasluck, Minister for Territories, a man who bridged no objection from an underling. Whilst a forceful man, it must be said that Hasluck suffered opposition from the largely conservative bureaucracy in Port Moresby in the form of delayed responses and obfuscation; delays which may have caused him to be unduly testy and perhaps precipitate in some of his decisions. In the late’fifties one of the very few really clear-thinking and innovative officers of the post-war T.P&N.G Administration, the late David Fenbury, advocated “a common inter-racial franchise for direct elections to the Legislative Council…..”, and again in 1960 he reminded Hasluck of this in a personal communication. Fenbury was the principal guide and philosopher of the Local Government Council system introduced into the Territory in the early ‘fifties. Whilst respected by Hasluck as his equal in intellect, Fenbury may have been something of a bete noir as far as the Minister was concerned as he was probably the only senior officer in the Administration who would not defer to Hasluck in exchanges of opinion.
Hasluck and those in power in
As the twenty-first century opens, PNG is being forced through a process of massive social adjustment more intense than that experienced by almost any other nation. A simply-structured tribal society is becoming, willy-nilly, an incredibly more complex one. However, change occurs incrementally as far as an individual is concerned; few pause to analyze and understand what is taking place in terms of a movement towards hegemony. And in any case they know that their voices will not be heard in the forum provided by the party system. So people just put up with things until an issue such as Sandline galvanizes them into brief violence.
Noted Australian poet and friend of PNG the late James MacAulay once said something to the effect that what
©John Fowke 8.05.06 2723 words
John Fowke has spent most of the past forty-eight years living and working in rural
Suspects flee
Sir George murder case hits dead end
SIX suspects charged with the wilful murder of pioneer businessman Sir George Constantinou have escaped from the Boroko police cells, The National reports.
Their escape, blamed on police negligence, had placed in jeopardy efforts to bring to justice those involved in the brutal killing of Sir George last Dec 16.
The six were among nine inmates who were virtually handed the keys to the cell gate to walk out to freedom in the early hours of Saturday morning.
The six suspects had been held at the Bomana prison awaiting their trial in court, but were brought to the Boroko police station last Friday for an identification parade.
The parade was to assist police in their ongoing investigations.
NCD metropolitan commander Chief Supt Fred Yakasa and his operations commander, Chief Insp Andy Bawa, on Sunday confirmed the escape of the suspects.
Chief Insp Bawa said the six suspects and three others escaped from the cells around 4am on Saturday.
He said it appeared the policeman who was manning the gate of the cells accidentally left the key on a table inside the cell, and the suspects grabbed it while the policeman was asleep.
They opened the gate and let themselves out.
Three senior police officers, who were on duty during the time of the escape, have been suspended, pending an investigation by the Police Internal Affairs division.
Chief Supt Yakasa said all efforts would be made to recapture the suspects.
Both Chief Supt Yakasa and Chief Insp Bawa yesterday appealed to the public, residents, community leaders and youths in settlements to help police locate the suspects.
“They are very dangerous to the communities, so we urge the public to notify police if they see them.”
The police information lines are 324-4200 or 324-4229.
Five of the suspects are from Goilala, Central province, while one is from Morobe.
Sir George was killed along
Mount Hagen fuel situation “grim”
Fuel supplies in Mount Hagen are critically low after landslips again cut sections of the Highlands Highway.
It is the fourth time in recent months that fuel tankers have been unable to resupply the nation's third largest city.
The latest landslip occurred on the Mindima section of the highway and heavy vehicles are unable to negotiate the damaged area.
InterOil Products Limited General Manager Peter Diezmann describes the situation as "grim".
He says stocks of unleaded petrol (ULP) have run dry.
"At the moment we are holding a mere 200 litres of ULP which is strictly reserved for use by emergency services.
"Stocks of other fuels have reached the critical situation.
"We currently have about two days supply of diesel.
"Stocks of Jet A-1 at Kagamuga are dwindling quickly and will be exhausted by the end of the week", Mr. Diezmann said.
Kerosene is the only fuel available in any quantity at InterOil's Dobel depot.
"At the moment we are holding about 128,000 litres or three week supply".
Mr. Diezmann said he sympathised with InterOil's many customers in the region who continue to live with the prospect of fuel shortages.
"Fuel is the lifeblood of a city like Mount Hagen and when the fuel runs out many aspects of private, business and government life grind to a halt.
"But until major repair works are carried out there is nothing we can do.
Mr. Diezmann said that it was basically a safety issue.
"To attempt to drive through the effected area would place the tanker drivers, the public and the environment at severe risk.
"We can only hope the appropriate authorities will soon undertake major repairs on the Highway which is the major link between the Highlands and the coast."
For further in formation
Susuve Laumaea
Senior Manager Media Relations - InterOil Corporation
Ph: 321 7040
Mobile: 684 5168
Email: susuve.laumaea@interoil.com


